Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
"The faithful use of sacraments, and indeed a fully sacramental view of creation, is vital to the life of the Church. Baptism and the Lord's Supper are rites that directly shape the community and the Body, because they were given by God for that express purpose. A deficient practice of…
Weightlessness is fun. At the beginning of Gravity (2013) , we can see one astronaut dancing the Macarena and another one playing with his jetpack. They like it out there in the space. Apart from zero-gravity they can enjoy beautiful views, and even the silence is likable, although Matt Kowalski…
I recently went to a lunch that is more or less quarterly. About a dozen of us go. It is a lunch held in honor of a retired professor of religion and philosophy. I have been one of his acquaintances for more than 40 years. In his tenure as professor,…
Why Theopolis? Don't we already have seminaries and Bible colleges and other institutions for theological education? Why do we need another one? I get this question now and again. I ask myself this question even more often. What follows is a partial answer. Back in the 1990s, seminaries seemed to…
I think the logic of the Lutheran Reformation can be summarized in one sentence, attributed to Luther himself: "God does not need your good works, but your neighbor does." The first half of that statement is justification by faith . God doesn't need our works to satisfy his justice or…
If you are looking to start a fight with Christians, there is hardly a better subject to do so than the arts. Music, movies, paintings, and literature have provided no small battlegrounds for Christians to war. We are emotionally invested in the arts. A song, a book, or a film…
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Bodies are objects, but beginning with Husserl philosophers, anthropologists and others have considered not the objective character of the body but the “live body” that is both a living object and a cultural artifact. In the sense that the lived body is a cultural artifact, writes John Dunnill in his…
In Sacrifice and the Body , John Dunnill makes the simple observation that most of what ancient Israelites sacrificed was food. This means that “the elements of thanksgiving and tribute, which are always implicitly present in such meal offerings, not only attribute the harvest to God, and return a small…
John Dunnill’s summary of the interconnections of gift, creation, covenant, sacrifice, and Trinity is lovely ( Sacrifice and the Body , 29): “To say that the world is gift, and that human life fulfills itself when it responds by giving, is more than a perception or ungrounded assertion about the…
Summarizing the prophetic critique of sacrifice, John Dunnill ( Sacrifice and the Body , 38) rebuts Roland de Vaux’s claim that “God demands first and foremost an interior religion” and that the prophets aimed their attacks as “outward religion” as such. Dunnill argues, on the contrary, that “the critique expresses…
In their 1994 The Archetypal Actions of Ritual , Caroline Humphrey and James Laidlaw attempt a philosophically sophisticated definition of ritual. Through a survey of the existing literature on ritual, the authors seek to determine what kind of theory or ritual is needed. They reject theories that claim that ritual…
In his study of circumcision, Marked in Your Flesh , Leonard Glick picks up a suggestion made by Jon Levenson that circumcision in ancient Israel might symbolize child sacrifice. The cutting of the foreskin would function as a substitute for the cutting of the child, a reenactment of the aqedah…
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