Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
Many years ago, while perusing Janice Anderson’s revised doctoral dissertation, Matthew’s Narrative Web: Over, and Over, and Over again , I was impressed by her attention to literary structures of repetition within and across Matthew’s Gospel. 1 Her research, in part, nudged me closer toward my present conviction that Matthew…
Abbreviated Introduction to the Series Scripture is absolutely dripping with animal metaphors. Animal traits, characteristics, and appearances are attributed to God, Man, Angels, Nations, Armies. Since animals are the lowest creature in the three-tiered hierarchy, they are useful to metaphorically focus on a single aspect of God (bold like a…
“Like a lily among the thorns, so is my love among the maidens… My beloved is mine and I am his; he pastures among the lilies.” Song 2:2, 16 In chapter two of the Song of Solomon, the Beloved compares his Love to a lily among thorns. The language of…
Introduction From the very beginning, angels and animals have played mediating roles between God and Man. Just as the World was made three-tiered (Heaven, Earth, Deep), so the creatures were made (Angels, Men, Animals). Before Christ came to build the permanent bridge across the chasm between God and Man, various…
Matthew 13, the third major discourse of the apostle’s gospel, is comprised almost entirely of parables. While it may seem that all the parables serve the same purpose in fulfilling the prophet Isaiah (Matthew 13:14), the parables found in verses 44–52, at the very least, function outside that purpose. This…
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In the first phase of the sixth trumpet, a voice instructs the trumpet angel to release the four angels at the Euphrates (Revelation 9:14). When they do, a 200 million horse cavalry appears. It’s a huge army; what sort of army is it? The horsemen and horses are terrifying, fire-breathing…
More than one scholar has asked whether the new “apocalyptic” Paul is a Marcionite Paul. Douglas Moo has accused Douglas Campbell’s Deliverance of God of presenting a Paul who teaches an “incipient Marcionism.” Contributors to Beyond Old and New Perspectives on Paul raise similar concerns about Campbell more gently. David…
With all the pomp of an intrepid investigative reporter who has uncovered the next Watergate, Jerry Coyne announces that Catholics believe that God created the world: “The Church’s support of evolution, then, has been equivocal: while allowing that humans had evolved, it also affirmed human exceptionalism in the form of…
Douglas Campbell ( Deliverance of God , 640-656) solves a number of issues at a stroke with his complex, layered explanation of Paul’s use of hilasterion in Romans 3:25. The word is used most commonly in the LXX to refer to the “mercy seat” above the ark, especially in connection…
Douglas Campbell suggests ( Deliverance of God , 739-40) that Genesis 17:5 creates a problem for Paul. There, God promises that Abraham will be the father of many nations, but ties that promise to circumcision. Campbell writes, the birth of Isaac, though whom this promise is realized, “creates a difficult…
Douglas Campbell ( Deliverance of God , 749) convincingly suggests that the promise to Abraham is specifically embodied in his son Isaac: “Abraham is convinced that God is capable of giving him an heir. And if God does so, then the further promises are enabled - more offspring, land, and…
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