Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
Showing page 83 of 309
Showing page 5 of 43
God created two different kinds of land creatures, which are identified with two different sorts of names in the Old Testament. Wild animals are classified as “living things” ( chayyah ), while domesticated animals are classified as “cattle” ( behemah ). This is a division built into the original creation,…
At the beginning of Revelation 13, the dragon - Satan - goes to the seashore. He places himself in the same position as the Spirit at the beginning of creation, who hovered over the water and called up the land from the sea and the many other things from the…
In a 2009 First Things piece reprinted in It’s Not the End of the World: It’s Just the End of You , David P. Goldman explores how Western tonal music is able to capture higher orders of time and that evoke eternity. Drawing on Augustine’s account of time in terms…
One of the interesting findings of Patrick Fletcher’s Resurrection Realism , a study of Ratzinger’s Augustinian views on the resurrection, has to do with Ratzinger’s changing views of Platonism. Early on, Ratzinger saw Platonism as an enemy of Christian faith. He attempted to construct a “de-Platonized” eschatology that did not…
Francois Furet’s Lies, Passions & Illusions is a best-seller in France. The little book is Furet’s portion of a conversation-debate with Paul Ricouer. Ricouer put aside his edited version of the conversation when Furet died in 1997, but Furet’s portion was completed and is not published. Furet’s analysis of twentieth…
In his Prison Notebooks , the Marxist writer Antonio Gramsci rebuts the abstracted philosophizing of Bertrand Russell: “Russell says approximately this: ‘We cannot, without the existence of man on the earth, think of the existence of London or Edinburgh, but we can think of the existence of two points in…
Showing page 509 of 2212
Your weekly digest for all things Theopolis.
