Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Douglas Campbell responded briefly to my brief discussion of his critique of “justification” theory. In a fit of joie de guerre , I respond briefly. Campbell rebuts what he considers a “weak” argument in my post, namely, the claim that his decision to set out justification theory systematically and propositionally…
Peter Enns raises many of the standard objections to the Bible in The Bible Tells Me So . . . : Yahweh’s command to slaughter the Canaanites, contradictions in Scripture, historical errors and unscientific claims. His answers are pretty standard too. Christian don’t need to worry about God’s command to…
With a single line, Matt Zoller Seitz captures the quiet power of the Sundance TV series, Rectify , recently renewed for a third season: The show “never shouts when it can whisper.” The show’s principal character is Daniel Holden, recently released from 19 years on death row after the discovery…
Saul is presented to Israel as king by lot (1 Samuel 10). Samuel brings the tribes near, and the tribe of Benjamin is selected; then the Matrite clan within the tribe of Benjamin, and then Saul the son of Kish. We’ve seen this before. After the first, unsuccessful battle of…
Opening Heaven’s Floodgates , edited by Jason Silverman, is a wide-ranging collection of essays about the “Genesis flood narrative, its context, and reception.” The book includes detailed essays on the differing chronologies of the flood narrative in various ancient versions; comparative studies of Mesopotamian and Iranian myths; the use of…
Dwight Garner isn’t the first to wonder if the Swedish Academy’s commitment to honor “work of an idealistic tendency” has prevented it from rewarding some of the greatest writers of the past century: “Was it lofty Swedish idealism, as some have contended, that in part kept James Joyce, Virginia Woolf,…
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