Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
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In a recent article on Galatians 4:21-31, Ardel Caneday argues in part that Galatians 4:22 should govern 4:24. That is, Paul’s claim “it is written” should be extended to his statement that “which is allegorical,” yield “the natural sense, these things are written allegorically ” (55). Allegory isn’t an apostolic…
Susan Babbitt’s Humanism and Embodiment isn’t a book of theology. Babbitt draws on Marxist and feminist sources as much as on Eastern religion and Christianity. But she does think that religion offers unique resources for philosophy. Secularists, she thinks, are wrong to reject religion, because religion can become an ally…
Everyone knows that John’s writings are vastly important in the New Testament and in Christian theology, but Paul Rainbow claims in his recent Johannine Theology that “a comprehensive survey of the Johannine theology is wanting in current English-speaking New Testament scholarship” (32). In a footnote, he lists a half dozen…
John talks much of “the Jews” as the enemies of Christ, and this has led many to charge him with anti-Semitism. Paul Rainbow finds these charges groundless ( Johannine Theology , 130-6). John is Jewish, and “takes obvious pride in his own people’s religious heritage.” Jewish Scriptures are integral to…
Justin Holcomb, co-founder of Real Escape from the Sex Trade (REST), will speak in Birmingham, Alabama on sex-trafficking on November 19. See details and register at the Trinity House site . Holcomb serves as Canon for Vocations in the Diocese of Central Florida and teaches at Gordon-Conwell and Reformed Theological…
Andrew McGowan’s Ancient Christian Worship is a very fine introduction to the subject. Though it is up-to-date academically, and, as McGowan says, includes the results of some of his own research, it is accessibly written, clearly organized, and highly informative. McGowan traces early Christian worship from its origins in the…
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