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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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In Thirds

When the angel blows the first trumpet, one-third of the land and one-third of the trees, along with all the grass, gets burned up by the fire coming from heaven (Revelation 8). It sets a trend. Throughout the trumpet section, things are destroyed by thirds. In part, this this is…

September 19, 2014

Give Peace A Chance

The editors of The Question of Peace in Modern Political Thought argue that peace has received more attention from philosophers than is often admitted, but they don’t think that it’s received nearly enough attention. Their collection aims to address that gap with essays on Luther, Spinoza, Hobbes, Locke, Rousseau, Kant,…

September 19, 2014

Smoky

After the Lamb ascends to heaven, the living creatures and elders suddenly have bowls ( phiale ) of incense (Revelation 5:8). The incense is identified with the “prayers of the saints.” They are like the leaders of the tribes in Numbers 7, each of whom brings, among other things, “one…

September 18, 2014

Judaism and Apocalypse

Paul gives a brief summary of his advancement in Judaism in Galatians 1:13-14, but the description is surrounded by references to an unveiling of Jesus: A. The gospel came not from man, 11-12a B. but by revelation ( apokalupsis ) of Jesus, 12b B. Former life in Judaism, 13a C.…

September 18, 2014

Wrestling the Angel

Terryl Givens’s forthcoming Wrestling the Angel is the first of a two-volume study of the foundations of Mormon theology and practice. Givens admits that Mormonism, for all its roots in Christian Scriptures, diverges “radically” from traditional Christianity, and he locates the difference in “a distinctive cosmology and metaphysics” which is…

September 18, 2014

In Praise of Darwin

Born into a pious Scottish family living in Canada in 1848, George Romanes might have been destined for ministry in the Church of Scotland. Reading Darwin upended his plans, and his early adulthood was marked by public disputes about science and faith, Romanes taking up the case for Darwin and…

September 18, 2014

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