Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
E. John Hamlin, At Risk in the Promised Land: A Commentary on the Book of Judges International Theological Commentary. Grand Rapids: Eerdmans, 1990. For anyone who has developed a taste for the rich biblical theology of Meredith Kline, James B. Jordan, Vern Poythress, and others, it is difficult to find…
". . . and all drank the same spiritual drink, for they were drinking from a spiritual rock that followed them; and the rock was Christ" (1 Corinthians 10:4). Paul’s passing comment about the rock that followed the Israelites in the wilderness has often been treated as a bit of…
Several months ago, my brief article entitled "Elijah’s Exodus" was published in Biblical Horizons . Since that time, further study has made it evident that Elijah’s exodus in 1 Kings 17 is part of a larger pattern in which Elijah’s ministry closely parallels Moses’. The following parallels are evident: Elijah…
The translation and theology of the Hebrew term kapporet have long been puzzling to scholars. On the translation of the term, I have nothing new to offer. I wish instead to concentrate on the theological symbolism of the kapporet . The kapporet was the solid gold slab that laid "above"…
Peter Leithart's article entitled " Prey in My House" pointed out that tearing flesh is a sign of kingly rule and dominion, and that God is portrayed as the Lion-King who tears flesh. The tithe brought to God’s house provides the money for the torn flesh of the sacrifices offered…
The Seventy Years of Sabbaths 2 Chronicles 36:20-21 reads: "And those who had escaped from the sword he carried away to Babylon; and there they were slaves to him and to his sons until the rule of the kingdom of Persia, to fulfill the word of Yahweh by the mouth…
Showing page 285 of 309
Showing page 5 of 43
We don’t know what Henry V said to his troops before the battle of Agincourt. No doubt it was less eloquent and stirring than Shakespeare’s Crispin’s Day speech. But we do know how the English won the battle, and it’s vividly described in Gorgon Corrigan’s recent account of the Hundred…
Writers on ancient laughter often speak in the singular of the “ancient theory of laughter.” What they usually mean is Aristotle’s theory of laughter. Mary Beard ( Laughter in Ancient Rome ) doesn’t think either of these things exists - there was no single ancient theory, and what Aristotle said…
Brian Brock is one of the most unusual theologians and ethicists writing today, and the set of interviews newly published as Captive to Christ, Open to the World is an excellent introduction to Brock’s work. Early on, he explains why he uses the term ethos rather than character, virtue, or…
I reflect on the problems of using “nature” in Christian theology at the Trinity House site .
Jesus prays that His disciples “might be matured into one” ( osin teteleiomenoi eis hen , John 17:23). It’s a pregnant phrase. Unity requires maturity, the willingness to deal with those who differ, the willingness to face conflict without anxiety. Think of marriage. Maturity is nurtured by the difficult work…
The angels at the corners of the land hold back the winds that could harm the earth, sea, and trees. But they actually have authority to harm only over the first two: earth and sea (Revelation 7:2). The trees won’t be harmed by the wind in any case. When the…
Showing page 537 of 2212
Your weekly digest for all things Theopolis.
