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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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Potter Politics

Anthony Gierzynski reports on his research supporting “the idea that the Harry Potter series influenced the political values and perspectives of the generation that came of age with these books. Reading the books correlated with greater levels of acceptance for out-groups, higher political tolerance, less predisposition to authoritarianism, greater support…

August 22, 2014

Early World, Our World

The world of Genesis can appear to be an alien world. It’s full of strange institutions, unknown names and peoples. But for the author of Hebrews, the world of Genesis is the world of Christians. More than half of his great chapter on faith (Hebrews 11) is taken up with…

August 22, 2014

Reconciled to the Spirit

As one would expect, Jenson’s brief sketch of a positive account of atonement ( Theology as Revisionary Metaphysics , 133-5) is a Trinitarian account. Atonement means at-one-ment, and we cannot know what that reunion is or how it happens without knowing the One with whom are are made One. Atonement…

August 21, 2014

Wisdom of Death

When the gods determine that Gilgamesh’s rival-turned-buddy Enkidu must die, he goes through some soul-searching. He not only regrets the battle with the bull of heaven, but begins to regret the storming of the cedar forest that that led to the destruction of Humbaba and the ambition that drove him…

August 21, 2014

Plato and Moses

In his four-volume Court of the Gentiles , published in the mid-seventeenth century, Theophilus Gale aimed to “confirm thee Authoritie, and demonstrate the Perfection, of Sacred Scriptures.” His other aim was to refute the Deist idea of natural theology, the notion that theology outside Israel and Christianity took its rise…

August 21, 2014

Agents of New Creation

There are, James Jordan has argues, three “problems” to solve in Genesis 1:1-2: Formlessness, emptiness, and darkness. Yahweh forms the earth with light, by giving form, and by filling. This is also the pattern of new creation. Jesus comes as the light of the world to dispel the darkness. He…

August 21, 2014

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