Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. Hebrews 10:34 There is an old Puritan dictum that goes, “Sit lightly on the world.” George MacDonald places it…
As Genesis unfolds, God chooses a line of promise out of the nations. One by one its offshoots are peeled away as the story zooms in on God’s chosen people, Israel. First, the line of Cain is peeled away as Cain is sent out from the presence of YHWH. Though…
The following article was an address given to Anselm Presbytery (CREC) in the Fall 2024. Grace to you and peace from God our Father and the Lord Jesus Christ. Pray with me. Father of Heavenly Lights and fount of all Wisdom, guide us we pray, by your Word and Spirit,…
At my age, I’ve given up on the fantasy of “keeping up.” Much of my reading is now narrowly focused, research-reading in service of writing projects. If you want bibliography on the ontology of artifacts in Aristotle and Thomas Aquinas (which you don’t), or the purity laws of Leviticus, or…
I have been reading, thinking, and writing about the Internet and its effects upon our identities, communities, polities, and discourses for nearly a copy of decades. In that time, I have encountered no book as perceptive on the subject as Antón Barba-Kay’s A Web of Our Own Making: The Nature…
Identifying the men Paul refers to as “enemies of the cross” in Philippians 3:18 turns out to be relatively difficult. Peter O’Brian speaks of “all kinds of suggestions regarding their identity,” and offers a list of interpretations: “moral libertinists, behavioural materialists, orthodox Jews, lapsed or apostate Christians—because of persecution, Jewish…
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Chris Tilling’s Beyond Old and New Perspectives on Paul reviews, summarizes, evaluates the work of Douglas Campbell, especially his monumental The Deliverance of God . It’s a thorough review. There are essays from leading New Testament scholars, and Campbell responds to each, and also contributes several substantial essays of his…
Jesus comes to a fig tree looking for fruit, and finds only leaves. He curses the tree (Mark 11:12-14). In the next scene, He’s in the temple throwing the furniture and calling it a den of brigands (vv. 15-18). The next morning, the fig tree is withered, and Jesus talks…
When Israel camps around the tabernacle at Sinai, Yahweh lays out a map for the tribes, the Levites and priests forming the inner cordon around the tent and the tribes arranged more distantly with groups of three at each point of the compass (Numbers 2). Each group has a lead…
Richard Plass and James Cofield base their book, The Relational Soul , with the claim that “a deep participation in the life of another is the lifeblood of the soul” (15). Relationships are not epiphenomenal or added extras. They form the core of the soul. Plass and Cofield cite recent…
Belden Lane knows that his thesis is surprising. In fact, the word “surprising” appears in the subtitle of his 2011 Ravished by Beauty , a study of Reformed spirituality’s “surprising legacy.” Neither ravishment nor beauty fits the stereotype of Reformed Christianity. But Lane says that both are central to Reformed…
In the Song of Songs, the Lover calls His beloved out to romp, encouraging her by telling her it’s the time of love - springtime, when everything comes back to life. There are seven signs of the new creation of spring: winter past, rain over, flowers appear, pruning, turtledoves coo,…
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