Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This is the second of a three-part study of Genesis 1. 1:3-5 – Light In God’s final actions of the first day, that He addresses the problem of darkness. In evaluating God’s giving of light, we should evaluate the order of events of His creative activity on the first day.…
“In the beginning God created…” With these words, God begins His self-revelation. We first catch God in the act of creation, and in so doing are ourselves caught up into the dramatic exposition of the Divine Life. To witness the Theo-Drama of the Creator is not an entry into the…
In order for Exodus 23:19b (“you shall not boil a kid in his mother’s milk”) to be interpreted properly it must be situated in its biblical context, which necessitates a proper understanding of Exodus 24:1-11. It is the primary contention of this paper that it is only through the lens…
Trinity House President Peter Leithart will deliver a paper on "Constantine the Pious" this week at an international symposium sponsored by the Universitatea Babes-Bolyai in Cluj-Napoca , Romania.
Through the prophet Isaiah, Yahweh threatens to send Assyria to Judah and Israel. He will swing Assyria as an ax to lop down the proud trees of Judah (10:33-34). He is going to lop off the branches of the trees, and cut down the tall trees. Trees are people, and…
Peter Leithart, President of Trinity House, will deliver a lecture a a conference on "Constantine: Religious Faith and Imperial Policy," which will be held October 4-5 at Richard Stockton College of New Jersey. The conference is co-sponsored by the Interdisciplinary Center of Hellenic Studies at Richard Stockton and the Orthodox…
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Jenson admits in an essay on atonement in Theology as Revisionary Metaphysics that no single theory of atonement has won consensus. Some, he writes, “make a virtue of this proliferation of proposals and the absence of form or informal consensus around any one of them; others see in it a…
Thomas McCall acknowledegs in his Which Trinity? Whose Monotheism? that patristic and medieval writers weren’t “fond of such expressions as ‘center of consciousness and will,’” but argues that “it is not at all difficult to find language that coheres well” with such a formulation (238). He summarizes an argument from…
Amy DeRogatis begins her study of Evangelical ideals of sex, Saving Sex , by recounting Texas Pastor Ed Young’s 2012 “bed-in,” which he held on the roof of Fellowship Church. With his wife, he spent 24 hours live-streaming interviews urging Evangelicals to have sex more often. Young considers himself a…
Extreme by Emma Barrett and Paul Martin “examines extraordinary human endeavour and the psychological qualities that underpin it.” The authors are interested in assessing the psychological benefits and damage brought on by encounters with extreme environments - mountains, the deep ocean - and extreme activities like cave diving. They want…
One of the crucial differences is the role of death. According to Heidel ( Babylonian Genesis , 137-8), “The destructive power of death, according to Babylonian and Assyrian speculations, extended not only over mankind and over plant and animal life but even over the gods. While the proverbially immortal gods…
Alexander Heidel ( Babylonian Genesis , 235) notes that the word for “ark” in Greek accounts of the flood is not the normal word for boat but kibotos , a chest or coffer. This term was used to distinguish the Phrygian (Syrian) city of Apamea from other cities of the…
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