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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

The Structure of the Joseph Narrative

(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…

by James B. JordanJanuary 4, 1999
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Exodus

Crisis Time: Patriarchal Prologue, Part 5

Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…

by James B. JordanJanuary 4, 1999
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Ecclesiology

Of The Church

An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…

by Mark HorneDecember 5, 1998
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Biblical Horizons

From Plato to NATO: The Idea of the West and Its Critics

From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…

by James B. JordanDecember 4, 1998
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American Politics

Buchanan and Free Trade

In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…

by James B. JordanDecember 4, 1998
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Esther

Crisis Time: Patriarchal Prologue, Part 4

Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…

by James B. JordanDecember 4, 1998

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The Three

In his classic work on the Common Background of Greek and Hebrew Civilizations , Cyrus Gordon points to a very specific parallel: “Homeric tradition often represents military organisation as contingents of troops under a triad of officers for each contingent.” He cites Iliad 1.563-7 and Odyssey 14.470-1 for support. And…

August 1, 2014

Fault in the Stars

Giorgio de Santillana’s Hamlet’s Mill is an exercise in un-forgetting. Ancients believed the world moved through various ages: “Each age brings a World Era, a Twilight of the Gods. Great structures collapse; pillars topple which supported the great fabric; floods and cataclysms herald the shaping of a new world.” And…

August 1, 2014

Magus of Britain

In an essay written around 1942, John Maynard Keynes beautifully captured the archaic character of Isaac Newton: “Newton was not the first of the Age of Reason. He was the last of the magicians, the last of the Babylonians and Sumerians, the last great mind which looked out on the…

August 1, 2014

Cosmic Myth

Giorgio de Santillana argued that mythology was not historical but cosmological ( Hamlet’s Mill , 50): “whatever is true myth has no historical basis, however tempting the reduction, however massive and well armed the impact of a good deal of modern criticism on that belief. The attempt to reduce myth…

August 1, 2014
Architecture

Google Space

Sim Van der Ryn’s Design for an Empathic World is a brief for person-centered design, design that takes the users and the world around a building into account. Van der Ryn sees “forward-thinking companies” doing just what he suggests. He quotes Paul Goldberger on Google’s California campus: “What is really…

July 31, 2014
Parenting

Unparents

University of Cape Town professor David Benatar argues answers the question “How many children should we have” with a simple “None.” “Morally responsible parents wish to spare their children pain,” he argues. But “the only way to prevent harm altogether is to desist from bringing children into existence. Any child…

July 31, 2014

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