Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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There’s a kind of theology that effectively denies human experience. You may think and feel that X or Y is true, X and Y may well fit your experience, but the Bible or some theological principle tells us otherwise. You are self-deluded about your experience. What else would you expect,…
I’ve liked Dean Koontz since reading Relentless , where the heroes are a family of home-schooling survivalists. Take that, literary establishment! Koontz was the guest in the NYTBR “By the Book” feature, and his answers to a couple of questions give additional reasons to like him. What book would you…
I have written on the biblical theology of rivers in the past, arguing that, unlike the sea, rivers are water reconciled with land, water made useful to land. In terms of biblical politics, rivers are Gentiles reconciled to Israel, their glory flowing to Zion to adorn Yahweh’s house. Rivers don’t…
Travis Ables’s Incarnational Realism is a very fine book, a monograph to learn from, to grapple and battle and argue with. I didn’t find it utterly convincing; but what is? Even when not persuasive, it’s the kind of incisive study that leaves marks and scars and stigmata. What more could…
Salvatore Basile’s fascinating history of air conditioning, Cool , examines the technology and its penetration into American life. He highlights the role of vaudeville and movie theaters in extending the realm of cool. But he is also interested in the reaction to the new technology. And the reaction was surprisingly…
Here’s an odd thing. Revelation 12 begins with a clear vision of incarnation and exaltation: A woman gives birth to a messianic child who is taken to the throne of God. But then the child disappears. The dragon attacks the woman; no Messianic intervention to rescue. The dragon calls up…
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