Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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In a short story called “The Fog-horn,” Ray Bradbury wrote of his most important prose-poems: “One day many years ago a man walked along and stood in the sound of the ocean on a cold sunless shore and said, ‘we need a voice to call across the water, to warn…
Steven Conn ( Americans Against the City ) thinks there’s a contradiction at the center of America’s attitude toward cities. Cities play a huge role in our economy and culture, because of their density of population and the possibilities this opens for public institutions and cultural spaces. Conn examines “two…
In his stimulating study of Augustine, Barth, and contemporary Trinitarian theology, Incarnational Realism , Travis Ables summarizes two tendencies of recent Trinitarian thought: Hegelian idealism and personalism. He sees both “as salutary in their intentions” but in danger of service “as an increasingly formalistic conceptual paradigm to serve idealist or…
Michael and his angels fight the dragon and his angels, and expel them from heaven (Revelation 12). Who is this Michael? Michael appears in Qumran texts, and in apocalyptic texts outside the canon. My focus here, though, is on the what the Bible itself says about Michael. Revelation 12 begins…
Anti-moderns often speak nostalgically of the “crowded universe” of yesterday, when the world wasn’t just matter in motion but full of fairies and sprites and whatnot. It’s a charming picture, but the reality of a crowded universe wasn’t necessarily a happy thing. Stephan Maul writes of ancient Mesopotamia: “If a…
Stephan Maul summarizes the ritual that an ancient Mesopotamian would have to go through to be released from the displeasure of the gods, which was communicated to the person by a bad omen (a barking dog, a growling cat, etc.). The key portion of the rite was played out before…
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