Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
Showing page 111 of 309
Showing page 5 of 43
Mesopotamian temples were sometimes made of bricks, and, according to M. J. Geller (a contribution to Figurative Language in the Ancient Near East ), great care was taken with the first brick, the “auspicious brick.” Geller writes, “When a temple was not built of stone (the usual practice) but of…
In his study of Ritual and Cult at Ugarit , Dennis Pardee discusses the similarities and differences between Ugaritic and Israelite cult. One of the “most striking set of similarities,” he says, “is provided by those terms that are either etymologically related to corresponding Hebrew terms.” The two languages use…
In 2008, William Deresiewicz published an article in The American Scholar on “ The Disadvantages of Elite Education .” Drawing on his years of study and graduate teaching at Columbia and his time at Yale, he argued that his education had made him incapable of carrying on a conversation with…
Frank Vertosick’s Mind: A Unified Theory of Intelligence is out there. He argues that living things are all intelligence, going so far as to suggest that “amoebas may be the smartest things on the planet” and claims that life is intelligence at the molecular level.” In short, “all living things—even…
B.W. Powe’s Marshall McLuhan and Northrop Frye is a sassy book about two of Canada’s greatest intellectuals, McLuhan the orator and rhetorician and popular guru, Frye the media-shy theorist of literary archetypes. Powe deals with their relationship as colleagues at the University of Toronto, as well as describing their direct…
Flood stories are widespread in the ancient world, and many studies compare the Babylonian account with the best known account, that of Noah in Genesis. Y.S. Chen’s The Primeval Flood Catastrophe , a revision of the author’s DPhil dissertation, looks at flood traditions from another angle, attempting to trace the…
Showing page 566 of 2212
Your weekly digest for all things Theopolis.
