Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…
‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…
Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…
Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…
During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
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In Histories II, Herodotus claims that Greeks borrowed the very name Dionysus from Egyptians, not to mention the phallic procession associated with that god: “it was Melampous who introduced the phallic procession, and from Melampous that the Greeks learnt the rites that they now perform. Melampous, in my view, was…
According to Egyptian mythology, Osiris was the son of Ra, who later became associated with Amon. In the New Kingdom, these melded together, producing a union of Amon-Ra with his son Osiris. According to Martin Bernal ( Black Athena , 1.115-6), Alexander the Great saw himself “as this syncretic divinity,…
Jonathan Crary begins his 24/7 describing experiments to increase the time that soldiers can stay awake and alert. 24/7 has been around for a long time.So far, humans have resisted, simply by getting tired. Now we’re trying to create humans who can flourish, or at least survive, in the unnatural…
Isaiah 66 begins with an obvious allusion to this prayer. Yahweh claims to sit enthroned in heaven and use earth as His footstool (v. 1), and adds that, gargantuan as He is, He is uncontainable by any house that Israel might make for Him (v. 1). Solomon already knew this:…
Isaiah 66:6 would make a neat movie scene. First we hear a voice of tumult, a voice like the roaring of the sea or like the din of a gigantic party. It’s coming from the city, but the camera keeps moving to focus on the temple ( heykal , “palace,”…
James Hamilton’s lively new commentary on Exalting Christ in Ezra and Nehemiah is a volume in the Christ-Centered Exposition series. The series, written for pastors, is founded on the premise that the Bible “contains a unified story of redemptive history of which Jesus is the hero” (ix). Hamilton’s volume handles…
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