Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
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Pastor Steve Wilkins clarifies the question of apostasy and assurance at the Trinity House site .
Hugh Thomas’s World Without End is the final installment of his trilogy on imperialism in the century after Columbus. It focuses on what Thomas calls the “age of administration,” the age (in the words of the Economist reviewer) “in which professional officials, many of them clerics, gradually took over from…
The TLS reviewer of David Gange’s Dialogues with the Dead and Bob Brier’s Egyptomania catalogues some of the Egyptian trinkets that amused Victorians: “Victorian ladies wore sarcophagi charms and brooches of winged scarabs; men’s coat buttons were embossed with pharaohs’ heads. ‘Egyptian’ cigarettes were all the rage along with smoking…
Anthony Flint’s forthcoming biography of Le Corbusier, Modern Man , recounts the architect’s famous exploits, sexual, artistic, intellectual. It’s a lively story, breezily written. What surprises is the impact that what Flint characterizes as a “side trip” to the Carthusian Monastery of Val D’ema had on the architect. The honeycomb…
Paul tells the story of Abraham, Hagar, Sarah, Ishmael and Isaac as an allegory (Galatians 4). He’s not reading into the text. He’s reading an allegory out of the text, an allegory that would have been evident to Israelite readers of the exodus generation. Hagar is the first human being…
At the 2014 Biblical Horizons summer conference last week, James Jordan argued that, unlike the tabernacle that is a reconstituted garden, the temple draws its imagery from the land. The architectural symbolism of the temple includes trees, pomegranates, lilies, lions, palm trees, and other flora and fauna that were not…
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