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Biblical Chronology

Chronologies and Kings: Part 3

The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…

by James B. JordanSeptember 22, 1991
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Art

Arts & Play, Part 1

Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…

by James B. JordanSeptember 22, 1991
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Exodus

Chronologies and Kings, Part 2

Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…

by James B. JordanAugust 22, 1991
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Biblical Chronology

Chronologies and Kings, Part 1

We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…

by James B. JordanJuly 22, 1991
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Biblical Horizons

Book Review - To Take Place: Toward Theory in Ritual

Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…

by Peter LeithartJuly 6, 1991
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Biblical Horizons

Book Review: The Rise of Magic in Early Medieval Europe

Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…

by Peter LeithartJuly 6, 1991

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Genesis 10 in Early Modernity

As Guy Stroumsa describes it ( A New Science ), comparative religion originates from a combined political and intellectual challenge to European thinkers. First, the wars of religion led some to question the primacy of Christianity and to search for some religious (or non-religious) substitute to serve as civil religion.…

July 11, 2014

The Bieber Effect

Vanessa Grigoriadis writes a lengthy profile of Justin Bieber at Vulture , analyzing along the way our “sadistic” fascination with watching young celebrities lurch their way toward adulthood. Bieber is the name of a legion: Most of today’s biggest pop stars “were teen stars, or at least made money off…

July 11, 2014

Dogmatic Descartes

Pierre Daniel Huet, seventeenth-century bishop of Soissons, was one of the most respected scholars of his time. A historian of religion and apologist, he was also one of the first critics of Descartes. As Thomas Lennon described it in The Plain Truth , one of Huet’s central criticism was that…

July 11, 2014

Where Sin Leads

John distinguishes between different degrees and sorts of sins (1 John 5): There is a sin that leads to death and another sin that does not lead to death. The substance of this distinction doesn’t concern me here, but rather the form. John’s distinction is not a pragmatic one. Sins…

July 11, 2014

Sacrifice for Sacrifice

Eye for eye, tooth for tooth, liturgy for liturgy. Isaiah warns those who forsake Yahweh by preparing sacrificial feasts for Fortune and Destiny (65:11). The judgment for this sacrificial infringement is itself sacrificial. Those who worship Destiny are “destined” (65:12; the Hebrew verb is from manah, also the root of…

July 10, 2014

The Music of the Text

Yahweh will take some of the clusters from Judah to make new wine (Isaiah 65:8-9). Those who seek Yahweh will inherit land (v. 10). But those who forsake him are in danger. Isaiah ends the section with a beautifully constructed set of four contrasting beatitudes and curses (65:13-14). Each verset…

July 10, 2014

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