Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Isaac E. Mozeson, The Word: The Dictionary that Reveals the Hebrew Sources of English (Northvale, NJ: Jacob Aaronson Inc., 1995), 310 pp. Reviewed by James B. Jordan. Once there was only one language in the world, the language God spoke to Adam. At the Tower of Babel, there came to…
2. The Setting of the Book of Esther A. Xerxes (continued from previous issue) Ezra 6:14 says that the Jews finished building "according to the command of the God of Israel and the decree of Cyrus and Darius and Artaxerxes king of Persia." The problem with this verse is that…
This essay goes with our previous study of the Amalek pattern back in Biblical Horizons No. 2. Since many do not have this essay, entitled "The Battle of Gog and Magog," let me cite the relevant paragraphs: Note in Genesis 12-15 that Abram moves into the land after escaping Pharaoh…
Proverbs 7:6-23 is one of several passages early in the Proverbs in which Solomon warns his son about the wiles and dangers of the "strange woman." It is certainly quite proper to take these as straightforward warnings against sexual sins, and these are certainly warnings that need to be impressed…
1. In Luke 4:20 we read that after Jesus finished reading from Isaiah, "the eyes of all in the synagogue were fixed upon Him." This is usually taken in a psychological sense: They were amazed at Jesus somehow. I suggest that, as always, a merely psychological reading is a modern…
2. The Setting of the Book of Esther Up to now we have assumed what we must prove, that the king in Esther is Darius the Great. While Biblical chronologists have usually taken this position, commentators on the book of Esther have often taken others as the king. One view,…
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The entire Bible is a book of exodus. The Gospel is the good news of exodus, the announcement that the God of exodus has entered our broken world to lead His children from the tomb to His table. The God of exodus comes to lead creation itself into the glorious…
A few additional reflections on National Conservatism and Christian Nationalism. My recurring, obsessive theme is: The dualism isn’t the solution; it’s the problem . First: In his contribution to the Theopolis Conversation on National Conservatism, William Wolfe writes , “NatCon is not trying to ‘save a nation’ in a spiritual…
Over the past week, Theopolis Senior Fellow Alastair Roberts has been embroiled in an intense online controversy. Alastair identified Thomas Achord as the author of racist tweets on a Twitter account that used the pseudonym “Tulius Aadland.” Until the controversy broke out, Achord was headmaster of a classical Christian school…
Two recent books on Christian nationalism became surprise Amazon bestsellers: Christian Nationalism by Gab founder Andrew Torba and pastor Andrew Isker, and The Case for Christian Nationalism by Stephen Wolfe. The first is a brief biblical defense of Christian nationalism; the latter is a quasi-Thomistic, two-kingdoms argument for Christian nationalism.…
Romantic thinkers like Johann Gottfried Herder, developed an organic conception of nationhood. For Herder, a nation is an extended family, and so a perfect nation, the most natural state, is “one nation, an extended family with one national character." (I rely on this essay by Richard White.) People have a…
A few weeks ago, I gave an online talk for the Colson Center. These were my opening comments. Let me begin by playing a game theologians often play, the game of challenging the question. The title of this series is, “The Essential Church: Why Christians (and the World) Still Need…
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