Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Charles Simic laments the decline of educational standards: “An educated, well-informed population, the kind that a functioning democracy requires, would be difficult to lie to, and could not be led by the nose by the various vested interests running amok in this country. Most of our politicians and their political…
Critical scholarship has made hash of Leviticus. Scholars try to understand the rituals of “P” and “H” without much consideration of the narrative of division, death-sleep, and union that is the creation of Eve. Even the story of Abraham and Isaac is often put to the side as an irrelevancy,…
Darrin Belousek argues in Atonement, Justice, and Peace that “penal substitution is inadequate to explain the textual evidence concerning the several rituals of atonement-making” (177). He’s right. Sin offerings were done in cases where sin is not at issue. Following Jacob Milgrom and others, he points out that the rites…
In his Trinity House lectures on liturgical theology, Jeff Meyers called attention to the anti-liturgy of Genesis 3. Yahweh shows up in glory, meets Adam and Eve, gives a little sermon, kills animals to make skin tunics. The finale is not happy: Adam and Eve are excluded from the garden.…
When the Lamb appears in heaven, the angels begin singing a new song (Revelation 5:9). What’s new about it? Why a new song? The phrase “new song” is used six times in Psalms (33:3; 40:3; 96:1; 98:1; 144:9; 149:1), and once in Isaiah (42:10). The position of these Psalms in…
Austin Stewart of Iowa State may have designed a way to fool chickens into believing they are free range. “Second Livestock” offers “a free-range world wherein chickens stuck in tiny cages in factories would be able to, at least mentally, live out their lives wandering an endless field.” We have…
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