Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A Brief Comparison of Calvin’s Institutes with the Westminster Confession and Catechisms regarding the shape of imputation This essay is a brief argument that the soteriology of John Calvin in his Institutes of the Christian Religion regarding union with Christ and the imputation of his righteousness is the same as…
The thoughts in this paper were largely prompted by a study of Walter E. Krebs, “The Word and the Sacraments,” Mercersburg Review (July, 1867), 366-383. The discussion in this paper presupposes my earlier studies of baptism, “Baptismal Efficacy and the Reformed Tradition: Past, Present, and Future” and “Calvin on Baptism,…
Sometimes our systematic theology creates an illusion of precision. For example, we distinguish the ground and instrument of justification. Justification is grounded in Christ’s work alone, and is instrumentally received by faith alone. That makes good sense and guards us from thinking that faith itself is somehow meritorious. All the…
Whenever we participate in the Sacrament of the Eucharist, we remember Christ and His Work for us. We remember. And in remembering, we imitate God, as His creatures made after His image. God remembers. This is mysterious to us because we usually think of remembering in the context of our…
It is standard in paedobaptist circles to argue for the baptism of infants out of the Old Covenant system. Because there is no explicit command in the New Testament, we are left to the broader principles and patterns of Scripture. In the Old Covenant, we continually find that the children…
Luther popularized the law/gospel hermeneutic. Luther argued that any demands God made upon us fell into the category of “law” and could only condemn. By contrast, anything God gave us was “gospel” and came with no strings attached. Calvin paid lip service to this law/gospel antithesis, even though it was…
Showing page 232 of 309
Showing page 5 of 43
A trolley careens out of control. If you push the fat man in front of the trolley, you can save the lives of five people, including two children, but the fat man will die. What do you do? The typical answers people give, oddly, depends on whether the question is…
I begin with two fundamental objections to R. Alan Streett’s Subversive Meals , a study of early Christian meal practices in the context of Greco-Roman banquets and the Roman empire. First, Streett takes the Roman banquet as the primary context for understanding Christian meal practices. I insist that Judaism and…
Jennings observes, as many have, that the New Testament says a great deal about God overcoming our enmity to Him ( Transforming Atonement , 127). He overstates his case, because the Bible, including the New Testament, also has much to say about the wrath of God. But his point stands,…
Reflecting on Paul’s Eucahristic teaching in 1 Corinthians 10-11, Theodore Jennings writes ( Transforming Atonement , 162): “To see the force of [Paul’s] argument, one need only ask in what ways the manner of assembling as communities of faith serves to demonstrate and exacerbate differences of wealth or prestige, of…
Scot McKnight ( A Community Called Atonement , 75-6) observes that the prophecy of Joel 2 that is fulfilled at Pentecost is a prophecy of political catastrophe. Pentecost, he concludes is both justification - “God’s act of justifying and making His judgment clear” by the gift of the Spirit that…
Scot McKnight ( A Community Called Atonement ) sums up the atonement as “identification for incorporation” (107). Jesus identifies with us even to death so that He may incorporate us “in his destruction of death and the devil,” and into the perichoretic fellowship of the Triune God. That formulation enables…
Showing page 608 of 2212
Your weekly digest for all things Theopolis.
