Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Inspired by Balthasar, Kevin Vanhoozer, Sam Wells and others, many theologians are working within a theatrical model of theology and theological ethics. The theatrical turn has some classical roots (e.g., Calvin’s idea of the world as the theater of God’s glory), but recent work has pressed the model much further…
There’s much to like in Iain Provan’s Seriously Dangerous Religion . The book presents the Bible’s answers to a set of ten perennial questions about the world, God, sexes, evil, creation, society, hope. He compares the biblical answers to the answers of other religions and worldviews, including Western modernity. Though…
John sees four living creatures in the midst of and around the Lord’s throne. They are the cherubim who form the throne (Revelation 4:6b-7). They are full of eyes, so they can look every which way as they guard the holiness of the Lord’s presence (v. 6b). But we never…
Theodore Jennings is death on forensic justification ( Outlaw Justice , 62): “So-called forensic justification had God declaring people to be just who manifestly are not just., thereby vitiating the claim of justice itself.” This violates the whole thrust of Paul’s argument in Romans, Jennings thinks: “It would be difficult…
Carl Trueman offers an irenic response to our conversation about the future at Protestantism last week. One key difference between us is this: Carl thinks that unity is a “desirable” goal. I think that’s far too weak a way to capture the New Testament’s teaching. Unity is an evangelical demand…
I appreciate Brad Littlejohn’s dispassionate report on our conversation about the future of Protestantism. I most appreciated his recognition that my argument rested on a reading of the biblical narrative. I learned from Jim Jordan long ago that the Bible presents a narrative of repeated creations, repeated deaths, repeated rebirths.…
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