Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And through the hands of the apostles many signs and wonders were done among the people. And they were all with one accord in Solomon's Porch. Yet none of the rest dared join them, but the people esteemed them highly. Acts 5:12-13 When Grandma needed healing, her children knew the…
Like certain kinds of music, the unchanging rhythm of Aquinas's Summa gets into your bones. Read a few sections and it begins to run through your head. You start drumming your fingers, humming, swaying gently to the rhythm of Videtur-Sed Contra-Responsio, Videtur-Sed Contra-Responsio, “It seems-On the contrary-I answer.” The only…
And Arpachshad lived thirty-five years, and became the father of Shelah . . . And Shelah lived thirty years, and became the father of Eber . . . and Eber lived thirty-four years and became the father of Peleg . . . and Peleg lived thirty years, and became the…
Of course, the title should be something like, “The Fall of the Angel Who Came to be Satan,” but that and other more accurate titles are too cumbersome. The question is: who is Satan, and when and how did he become “Satan” (Adversary, Accuser) and the “devil” (slanderer)? By my…
In The Oddness of the Feast of Booths , we saw that the Feast of Booths is a commemoration of the first encampment of Israel at Sukkoth (Booths) in Exodus 12:37, almost certainly the first celebration of the week of Unleavened Bread after the first Passover. The Feast of Booths…
This piece was originally published in 1989. 1. The Blessed Hope "Looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus." Titus 2:13 I was recently asked how I as a postmillennialist would preach on "The Blessed Hope." This is often…
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In his introduction to Charles Taylor’s A Secular Age , James KA Smith sums up Taylor’s argument that the Reformation hastened the “disenchantment” of the world ( How (Not) To Be Secular , 38-9). Taylor’s summary of Calvin sounds like a summary of Barth: “The Reformers ‘all see the reigning…
John P. Burgess of Pittsburgh Theological Seminary spent a year with his family in Russia and recounts the experience of Russian Orthodoxy in his 2013 Encounters with Orthodoxy . It’s a very personal, sympathetic account. He describes Orthodox practices, and also some theology, in a way that I suspect an…
Willem van Asselt’s Introduction to Reformed Scholasticism provides a superb overview of the history of Reformed Scholasticism, as well as a survey of the current state of the literature. Early on, he emphasizes the “catholicity” of Reformed Scholasticism: “those who practiced it explicitly aimed to stand within the tradition of…
Benjamin Kaplan’s Divided By Faith is primarily a revisionist history of the rise of toleration in early modern Europe. He challenges the Enlightenment notion that 18th-century intellectuals introduced the idea, showing instead that toleration appeared first as a set of practices in religiously diverse regions of Europe and was first…
Lifts might not have changed everything, but they changed a lot, according to Andreas Berard’s Lifted: A Cultural History of the Elevator . The TLS reviewer observes how the elevator transformed architecture, and the class distribution of vertical space: “The lift allowed the dramatic recalibration of building types. Staircases were…
How did religion survive and revive in China? Answering that question in Religion in China , Fenggang Yang sketches the outlines of a political-economic sociology of religion. Like many sociologists of religion, he rejects the theory of secularization. Modernity has not proven to be the solvent of religious faith that…
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