Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
Showing page 178 of 309
Showing page 5 of 43
Did the Greeks sacrifice all the animals they ate? Gunnel Ekroth (“Meat in ancient Greece”) says No, though he also says that most of the meat they ate was “sacred,” even if not “sacrificial.” The distinction of the two is crucial. Drawing mainly from osteological evidence to supplement that from…
Gunnel Ekroth considers the important role that decisions by lot played in Greek society: “This was not an infrequent phenomenon in Greek society and was encountered not only at sacrifices, but also when land was parcelled out at colonial undertakings as well as at the selection of political magistrates. The…
In a TLS review of Luke Harding’s The Snowden Files , Edward Luttwak traces things back to dynamics within the post-9/11 intelligence bureaucracy. In Luttwak’s telling, it’s a case study of bureaucratic expansion. He argues that “Only a few hundred were really justified of the many thousands employed to service…
Joan Cadden’s Nothing Natural is Shameful is many things: A careful study of the medieval reception and use of various Aristotelian texts; an analysis of medieval natural philosophy and ethics and the relation between the two; a contribution to research about Western views of sodomy; a study of medieval notions…
Pastor Arthur Kay offers these thoughts on the symbolism of Palm Sunday: “Palms are associated with covering clouds (Feast of Booths, Leviticus 23:40). They are also associated with the nations (Exodus 15:27; Revelation 7:9). Therefore, on Palm Sunday, Jesus is already coming on the clouds – He rides on palm…
No other mythology, writes Eva Kuels in The Reign of the Phallus , gives rape a more prominent role than that of Greece (49). In our expurgated handbooks of mythology, it’s called “dalliance” or somesuch, but Kuels argues that the artifacts show that what’s happening is rape. In most cases,…
Showing page 636 of 2212
Your weekly digest for all things Theopolis.
