Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In this essay we will think about how the whole Bible is structured as one Word of God. To begin with, there is only one Bible, not two. While we divide the Bible into Old and New Testaments, that division has no more meaning than divisions into chapters and verse,…
How should one badly bruised and inadequate church relate to another? (I am not addressing the blessed possessors of absolutely perfect churches, naturally.) I believe there are three things to bear in mind. First, we must be open to the values in other Christian traditions - even Roman Catholic and…
The third and sixth day have a second creative act. Note the chiastic arrangement of the material in these special acts and the parallelism between them, see the figure below. The author arranges the description of each day as a chiasm. Each line in the chiasm is mated with a…
Now the two of them were naked, the man and his woman, and they did not sense shame (Genesis 2:25) The nakedness of Adam and Eve requires several comments. First of all, against those who think that nakedness is what God intended for humanity as a permanent estate, we have…
I’ve been reflecting on the meaning of integration, and our longing for integration in a fragmented world. I’ve been connecting my own covenant epistemology further with the thought of scientist-philosopher Michael Polanyi, artist Makoto Fujimura, and Classical Christian metaphysician D.C. Schindler. In my last post , and now in this…
Luke 13:31-33 is one of the strangest passages in the Gospel of Luke. It begins with a time note that sounds emphatic “At that very hour.” Then, we are told of Pharisees bringing a message that Herod wants to kill Jesus! In His answer, Jesus speaks of a three day…
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Jesus evaluates and assesses the angels of the churches of Asian Minor (Revelation 2-3). On what basis? What does He know about them? Mainly, He knows their works ( erga ), as He repeatedly says: “I know your works” (2:2); “I know your works” (2:19); “I know your works” (3:1);…
In his Paul and the Torah , Lloyd Gaston argues that the Pauline phrase erga tou nomou , “works of the law,” is a subjective genitive. That is, it refers to what the law works, and specifically to what Torah works, not to the obedience that one may or may…
The parable of the sower teaches that some receive the word, have life, and grow, only to wither and die. Yet in other places the NT seems to indicate that those who ultimately die were never alive to begin with. Tares were sown by the evil one from the outset.…
In his study of Papuans of the Trans-Fly , F.E. Williams remarked on the role of homosexual relations in the rites of initiation: “The bachelors had recourse to sodomy, a practice which was not reprobated but was actually a custom of the country - and a custom in the true…
Abortion rights have been defended as a matter of protecting a woman’s right to choose what she does with her body. Why not allow a woman to choose to use her body to sell sexual favors, or to perform sex acts before a camera? That is even more obviously a…
A woman clothed in the sun, standing on the moon, crowned with stars, is about to give birth (Revelation 12). The child is a male ( arsen , v. 5), the shepherd who will rule the nations (v. 5). He is a new Adam, a point neatly underscored by the…
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