Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In this essay we will think about how the whole Bible is structured as one Word of God. To begin with, there is only one Bible, not two. While we divide the Bible into Old and New Testaments, that division has no more meaning than divisions into chapters and verse,…
How should one badly bruised and inadequate church relate to another? (I am not addressing the blessed possessors of absolutely perfect churches, naturally.) I believe there are three things to bear in mind. First, we must be open to the values in other Christian traditions - even Roman Catholic and…
The third and sixth day have a second creative act. Note the chiastic arrangement of the material in these special acts and the parallelism between them, see the figure below. The author arranges the description of each day as a chiasm. Each line in the chiasm is mated with a…
Now the two of them were naked, the man and his woman, and they did not sense shame (Genesis 2:25) The nakedness of Adam and Eve requires several comments. First of all, against those who think that nakedness is what God intended for humanity as a permanent estate, we have…
I’ve been reflecting on the meaning of integration, and our longing for integration in a fragmented world. I’ve been connecting my own covenant epistemology further with the thought of scientist-philosopher Michael Polanyi, artist Makoto Fujimura, and Classical Christian metaphysician D.C. Schindler. In my last post , and now in this…
Luke 13:31-33 is one of the strangest passages in the Gospel of Luke. It begins with a time note that sounds emphatic “At that very hour.” Then, we are told of Pharisees bringing a message that Herod wants to kill Jesus! In His answer, Jesus speaks of a three day…
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Typology was a traditional method of reading Scripture, one that persisted into the Victorian age. Most obviously, this took the traditional form of finding shadowy figures of Christ in Old Testament characters and institutions and promises. J.C. Ryle, a leading Evangelical Anglican, claimed that one “golden chain” runs through the…
Philosophers sometimes restrict “knowledge” to verifiable facts, logical inferences, statements, theories. In fact, knowing goes on all the time, in many modes and manners. As Esther Meek puts it, our lives are a tapestry of acts of knowing. Our knowing is nestled within God’s knowing. Our acts of knowing occur…
You are my witnesses, the Lord tells Israel. You will be my witnesses, Jesus tells the apostles before His ascension. All Christians are witnesses, "martyrs" in the original sense of the word. All Christians are also called to be "martyrs" in the more developed sense: We are all called to…
Brian Stanley ( Christianity in the Twentieth Century ) is aware that the "Bible is the fountainhead of all Christian traditions," perennially central to the church's life. But he suggests that "the twentieth century may have a better claim than any other to be labeled the century of the Bible"…
Modern epistemology operates, Charles Taylor argues ( A Secular Age ); he covers some of the same ground in Retrieving Realism ), within a "closed world system" (CWS). CWS describes the various "ways of restricting our grasp of things which are not recognized as such" (551). When one operates within…
The horsemen who are summoned by the living creatures in Revelation 6 are known as “horsemen of the Apocalypse." This is what they are, technically, since they are horsemen and they appear in a book called “the Apocalypse of Jesus Christ.” But usually that phrase implies something more: these horsemen,…
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