Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Several months ago, I wrote a First Things essay on the life and ministry of Pastor Tom Clark of Tri-City Covenant Church in Somersworth, New Hampshire. Tom died shortly after that essay appeared, but during his last days we were able to spend a couple of days listening to Tom's…
Scene 1 Mr Faust sitting in a big chair, with Little Faust on his lap, reading. Mrs Faust sitting in another chair, knitting or something. Mr Faust : And I heard him exclaim As he drove out of sight Merry Christmas to all And to all a good night. (Closing…
Sadly, most Christians in the United States, when it comes to recognizing the dangers to their civil and religious liberties, sleep the sleep of ignorance that the disciples slept at Gethsemane before the arrest of Jesus. It ought to be obvious by now how “sexual orientation” laws and “gay marriage”…
From an early period in church history, Christians have confessed belief in a God who created “out of nothing.” God doesn’t need pre-existent matter to work with like a human artisan does; rather, God both calls into existence the material substrate he intends to work with, and he fashions whatever…
January 1 is the start date for a New Year's resolution. December is the month to start making plans for those resolutions. Perhaps the most common resolution Christians make is to read through the Bible in a year. But that resolution runs into a big challenge near the outset: Leviticus.…
BIRMINGHAM, AL – The ECFA (Evangelical Council for Financial Accountability) announced today the accreditation of Theopolis Institute of Birmingham, AL. ECFA accreditation is based on the ECFA Seven Standards of Responsible Stewardship™ , including financial accountability, transparency, sound board governance and ethical fundraising. Theopolis Institute joins a growing number of…
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Judaism and Christianity are often contrasted as an opposition between “ritualistic” and “nonritualistic” systems. Howard Eilberg-Schwartz ( The Savage in Judaism , 140) argues that this is a mistake. The real difference is a difference of “root metaphor.” This is partly a difference between the pastoral/agricultural setting of Israel’s imaginative…
Tercio Bretanha Junker’s Prophetic Liturgy has much to commend it. Junker aims to show how the church is trained for “prophetic praxis” through the liturgy. Liturgy “should facilitate the community’s awareness of its biblical foundations, the Christian historical trajectory, a consciousness of its cultural unity, and attentiveness to the transformative…
Stepan Trofimovich, the vain Francophone liberal in Dostoevsky’s Demons , claims to know the gospels well from reading Renan, but in fact hasn’t read the Bible itself in a long time. During an illness, he comes to see himself as the liar he is and asks Sophia to read the…
Jesus comes like a thief to the unsuspecting, the sleepy (Revelation 3:3). That doesn’t simply mean that His coming is a surprise. It means that He comes to take. That’s what thieves do. To prevent this, the angel of the church at Sardis has to “keep” ( tereo ) or…
George Pattison’s closing essay in Dostoevsky and the Christian Tradition explores the similarities between Kierkegaard and Dostoevsky. It’s been common to read both as “prophets revealing to `modern man’ the abyssal freedom, the wild frontiers and the midnight cries that threaten both the rational system-building of philosophers and social engineers…
In her contribution to Dostoevsky and the Christian Tradition , Diane Thompson offers a brilliant analysis of Marmeladov’s speech to Raskolnikov at the beginning of Crime and Punishment . Everything he says is seasoned with grandiloquent references to the gospels, and especially to the Passion and last judgment narratives. He…
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