Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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Philip Roth famously announced last year that he was quitting. Writing in the TLS , Adan Thirlwell suggests that what he’s actually doing is continuing his career in an inverted fashion. Thirlwell cites a 1984 interview with Hermione Lee, where Roth described his working method: “Making fake biography, false history,…
In an essay on Dostoevsky and evil in Between Religion and Rationality , Joseph Frank observes that Dostoevsky frequently leads readers into moral horrors, but his “unflinching explorations of evil” don’t leave readers paralyzed. How does that work? Frank traces Dostoevsky’s depiction of evil to his prison experience, recounted in…
In one of his late essays in Speech Genres , Bakhtin traces the secularization of literature to the solvent effects of irony: “Irony has penetrated all languages of modern times (especially French); it has penetrated into all words and forms . . . Irony is everywhere - from the minimal…
In a 1988 article in the Journal of Literature and Theology (2:1), Milbank sketches the contours of a “theology without substance.” Along the way, he offers a critique of Augustine’s signum-res distinction and the implied metaphysics. On the one hand, Augustine pours some of the foundations for a Christian linguistics…
Ronald Osborn’s Death Before the Fall is two books in one, as the subtitle suggests: “Biblical Literalism and the Problem of Animal Suffering.” Part of the book is a critique of “literalism,” especially as expressed in young-earth creationism, the other part is an exegetical defense of the notion that animal…
Jesus threatens to throw the self-appointed prophetess Jezebel onto a bed (Revelation 3:22). The threat carries multiple resonances. The original Jezebel died by being thrown from a window to the ground in front of conquering Jehu. Jesus is the new Jehu throwing Jezebel to her deathbed. It’s fitting that she’s…
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