Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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At the Atlantic, Adam Grant describes the findings of his study, Give and Take , where he compiled “evidence that being a ‘giver’ who enjoys helping others can be inefficient in the short run but surprisingly productive in the long run.” He elaborated, “Givers tend to start out with lower…
The Spirit is the Spirit of creation, hovering over the waters. The Spirit is the Messianic Spirit, equipping the Servant of Yahweh with wisdom and understanding, counsel and strength, filling His breath with the power to kill and make alive. But the Spirit who brings new creation out of the…
Each of the seven letters in Revelation 2-3 corresponds to a period of Israel’s history. Jesus’ identification, the assessment of the church, and the promised reward all link together in a complex Old Testament scheme. Believe me for now, because I’m not going to try to prove it. But the…
Jesus judges everyone according to his works (Revelation 2:23), and the letters to the churches present a refined assessment of works. In Ephesus, they do their works but they (or at least the angel) has left his first love. Repentance means returning to the works that they did at the…
What sort of religious vision animates the novels of Cormac McCarthy? That’s the question Todd Edmonson examines in a comparative study of McCarthy and Wendell Berry, Priest, Prophet, Pilgrim . It’s not an easy question to answer, given McCarthy’s famous reticence about himself and his beliefs. The man won’t even…
In her book on The Jews under Roman Rule (225-6), Mary Smallwood observes that the Jews of Alexandria sought to retain their cohesion not only by synagogues but through formation into quasi-civic organizations known as politeumata : “A polieteuma was a recognized, formally constituted corporation of aliens enjoying the right…
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