Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
“What’s the fastest route” he asks me as we quickly come to a stop behind a sea of red brake lights. I pull out my phone and map all the options. Every way is red with traffic backed up. Deep down I must be a small town girl because traffic…
Dear Friend of Theopolis, I have signed a stack of documents in the years since we started Theopolis, but my heart jumped a few beats as I looked at the thick lease contract. “This is real,” I thought. “This makes it really real.” Theopolis has been real for nearly three…
In the Edenic world of Perelandra, from C.S. Lewis’s Space Trilogy, Ransom notices something about how the Green Lady treats the animals: [1] “There was in her face an authority, in her caresses a condescension, [2] which by taking seriously the inferiority of her adorers made them somehow less inferior…
In my previous two articles, I argued for the significance of the fact that baptism addresses our bodies in their objectivity. In the body, the self has an existence that runs deeper than our consciousness, decision, self-expression, and action. In washing our passive bodies, baptism seals us with an anticipatory…
Judah is a sinful nation, weighed down with iniquity. They are not the seed of Abraham, but the seed of iniquity. Their worship is abominable to Yahweh, because their hands are covered with innocent blood. They have not done good, or sought justice, or reproved the ruthless, or defended the…
Although we tend to define ourselves by our subjectivity —our perceptions, thoughts, feelings, decisions, actions—we are frequently forgetful of the objectivity of the self as body, the reality of the self that underlies and precedes all of our subjectivity. The body is the site of our ‘givenness’, where we are…
Showing page 139 of 309
Showing page 5 of 43
Pastor Rich Lusk observed in a sermon that the name “Jairus” (Mark 5) means “Yah awakens” ( yah ‘ur ). Others have suggested an etymology that connects ”-rus” with the verb “to give light - “Yah illumines.” Both fit with the baptismal symbolism of the passage. Jesus comes to a…
George Friedman doesn’t think so . Putin’s posturing over Ukraine continues his strategy of expanding Russian power and, just as importantly, of projecting the image of Russian power: “The Russians cannot simply allow [Ukrainian independence] to stand. Not only does it create a new geopolitical reality, but in the longer…
Near the end of his The Great Degeneration , Niall Ferguson quotes Geoffrey West’s analysis of the increasing economies of scale that come with urbanization. West argues, “the bigger the city, the more wages you can expect, the more educational institutions in principle, [the] more cultural events, [the] more patents…
What do we think with? wonders Craig Keen in After Crucifixion (xii). We think we think with the brain, that “elongated sphere suspended on a thin neck between the brilliant, ethereal blue sky far above to which it is drawn, and the thick, heavy torso with its stabilizing limbs held…
Ancient worshipers inspected entrails to see if their sacrifices had been accepted. Israel apparently never did so. There was nothing visible to tell them that Yahweh received them. Only His word: “that he may be accepted.” In this as in other ways, sacrifice was a pedagogy in faith and humility…
Maya Jasanoff reviews Rose George’s Ninety Percent of Everything , a study of the gigantic and largely unnoticed shipping industry. Shipping is one of the key factors in globalization, and today’s shipping is cheap and efficient as a result of “containerization”: “In the 1960s, the shipping industry was transformed by…
Showing page 657 of 2212
Your weekly digest for all things Theopolis.
