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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Catholicism

Outgrowing Protestant Adolescence

The Protestant-Catholic relationship has hardly been an untroubled one. And yet, the possibilities for various layers of reconciliation are better then at any time since the original schism 500 years ago. One of the symbols for the church that is used in Scripture is the church as a household (Ephesians…

by Richard BledsoeMay 5, 2014
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Leviticus

Two Shall Become One Flesh, (Part 3): Realizing Recovering

Despite the layers of wiping, covering, and ransoming during the Day of Recoverings, true unity still has not been achieved. Divorce is still possible; God still might leave his people. Thus the Day of Recoverings must be repeated every year. The perpetual expression of unity between God and man in…

by Ryan HandermannApril 30, 2014
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Leviticus

Two Shall Become One Flesh, (Part 2): The Day of Recoverings

The events of Leviticus 16 are commonly known as “The Day of Atonement,” from the Hebrew phrase yom hakippurim, in Leviticus 23:27. However, it would be more accurate to say, “The Day of Atonements,” [i] since the word is plural. The plurality primarily relates to 16:33, which states five different…

by Ryan HandermannApril 29, 2014
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Leviticus

Two Shall Become One Flesh, I: Atonement and Eschatology

Mary Douglas, against the common notion that primitive religious rituals were illogical and random asserts, “The analysis of ritual symbolism cannot begin until we recognize ritual as an attempt to create and maintain a particular culture … Any culture is a series of structures which comprise social forms, values, cosmology,…

by Ryan HandermannApril 23, 2014
Revelation

Seven Spirits, Seven Sisters

​Jesus holds seven stars. They are the angels of the seven churches (Revelation 1:20). For ancient readers and hearers, "seven stars" would evoke a number of associations - the seven planets, the seven stars of Ursa Major, and the seven stars that make up the Pleiades. The last makes a…

by Peter LeithartApril 21, 2014
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Biblical Theology

Jacob and the Stone

When he first arrives in Harran, at Paddan-Aram, the home of Laban his uncle, Jacob sees a well. Wells are mentioned frequently in Genesis. Twice Hagar finds a well in the wilderness (Genesis 16:14; 21:19). Philistines seize Abraham’s well (21:22-34), and Abraham’s chief servant finds a wife for Isaac at…

by Peter LeithartApril 16, 2014

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Rahab

Andrzej Toczyski's The "Geometrics" of the Rahab Story offers an insightful, multi-layered close reading of Joshua 2. His syntactical analysis of the chapter examines the features of the text that steer the reader's involvement in the story. His aim is to show how Joshua has been and is a "vehicle…

July 6, 2018

Crazy Talk on China

David Goldman is a conservative and a patriot, and is not given to hyperbole. But he describes the current US attitude toward Chinas a "xenophobic" and "ugly," and accuses fellow conservative Victor Davis Hanson of "crazy talk" about China. In response to Trump's tariffs on Chinese goods, "Chinese officials are…

July 5, 2018

Paul's Theology of Glory

Haley Goranson Jacob's Conformed to the Image of His Son is an exploration of Paul's theology of glory. Jacob's focus is on the meaning of the phrase in her title, drawn from Romans 8. She finds the several common interpretations of the phrase wanting: Conformity to the Son isn't physical…

July 3, 2018

Bloomsbury in a Secular Age

The late nineteenth and early twentieth centuries witnessed, Charles Taylor argues, the development of the "nova." At that time, "the alternatives open to unbelief are multiplied and enriched." After World War II, these options are diffused to the whole of Western societies, and this produces a "super-nova" ( A Secular…

July 2, 2018

Postmodern Times

In his contribution to The Future of Hope , John Milbank offers a description of postmodernity and suggests ways for the church to respond. Postmodernism may be a thing of the past; we're supposed to be in post-postmodernity nowadays. Still, much of what Milbank describes is still with us, and…

June 28, 2018

Empty Name

The Third Word assumes that we carry the Lord’s name. What it prohibits is bearing, carrying, or lifting that name “in vain” or “emptily.” The word can mean “false,” and bearing the name “falsely” is one of the sins that the Lord prohibits here. That does involve speech. This phrasing…

June 27, 2018

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