Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Beard envy is rampant, Serena Solomon reports , and some men are taking action: “The thick, flowing beards adorning hipsters from Williamsburg to Park Slope are driving follicly-challenged New Yorkers to a little-known but growing field of plastic surgery - facial hair transplants. Whether they’re filling in a few gaps…
FJA Hort offered a concise summary of the argument against dating Revelation in the reign of Domitian and for a Neronian date in his 1908 study of The Apocalypse of St John I-III . First, the negative case rests on a sense of the limits of the persecution of Domitian:…
“What do all these typographical high jinks signify?” asks Paul Muldoon about e. e. cummings’s poem about Buffalo Bill in a New Yorker review of Susan Cheever’s E. E. Cummings: A Life . Muldoon suggests several answers: “Perhaps the disregard for punctuation allows the reader a more active role in…
Marshall Poe notes in his TLS review that Catherine Merridale’s Red Fortress challenges the traditional statist interpretation of Russian history: “According to her, weak Russian leaders and their cronies concocted the statist theory - in various guises, at various times - simply to justify the consolidation and enhancement of their…
Jonathan Klawans charges ( Purity, Sacrifice, and the Temple ) that Girard’s Violence and the Sacred is “nothing short of an indictment of sacrificial rituals” (22), which Girard finds “abhorrent” (23). Klawans thinks that Girard’s theory suffers from the same flaws as earlier theories from Robertson Smith and James Frazer.…
When the Philistines capture the ark, they think Dagon has defeated Yahweh. Yet Yahweh is a power worth deploying as a subordinate to Dagon, so that put the ark in Dagon’s temple (1 Samuel 5). Dagon apparently knows that he’s in the presence of the High God. Every morning, He…
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