Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Sacred Systems by Eric Kyle is tough going. He covers “systems” of personal transformation and spiritual formation from Philo through the Didache, Bonaventure, Erasmus and de Sales and William Law, to Dallas Willard. Kyle is interested in the “system” that each advocates - their theology and cosmology, their theory of…
Death, not sin, is the great problem for Israel’s patriarchs. There is remarkable little talk of “sin” in Genesis. Sin waits for Cain (4:7), the sin of Sodom rises up before the Lord (18:20), Abimelech sins against Abrhaham (20:6, 9), Joseph refuses to commit the sin of adultery with Potipher’s…
Each of the seven messages to the churches ends with a promised gift to the victors, those who overcome. These are (the numbers refer to the number of the letter): 1. Eating from the wood of life in Paradise. 2a. A crown of life. 2b. Rescue from the second death.…
When Israel tried to reserve some manna and keep it overnight, it rotted and sprouted worms. Except on the Sabbath: On the eve of the Sabbath, they “rested” ( nuach ) the baked manna until morning and it was not rotted (Exodus 16:23-24). The manna rested as Yahweh rested (…
Beckett Remembering/Remembering Beckett , edited by James and Elizabeth Knowlson is a compilation of reminiscences by and about Samuel Beckett. The collection covers his entire life, from childhood through years of obscurity, to his later triumphs. It includes recollections from friends, collaborators, students, actors and actresses who performed his plays…
In a 2010 piece in Theology Today , Leslie Goode summarizes some of the challenges posed to post-Girardian Christian apologetics and anthropology by Kathryn McClymond’s Beyond Sacred Violence . McClymond argues that violence is not a universal feature of sacrifice, and even where it is present it is not necessarily…
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