Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why was Abel’s offering approved and Cain’s rejected? This question has been debated for many centuries. Some have argued that Cain’s offering was rejected because it was not a bloody offering; others that Cain’s offering was rejected because it was not from the firstfruits; others that Cain’s offering was rejected…
Last year I had occasion to work through the book of Luke as I did some work for one of my editorial clients, and this year my pastor has been preaching through Luke. Thus, I have twice been reminded of the Parable of the Unjust Steward (Luke 16:1-13), a parable…
We come now to what some have called the "Gordian Knot" of Biblical chronology: the period of the kings of Israel and Judah. We do not have a summary figure that tells exactly how long this period of time was. The book of Kings provides the years each king reigned,…
In an earlier article , while examining the biblical symbolism of dew, I noted the parallel in Psalm 133 between the dew upon Mount Hermon and the oil poured upon the head of Aaron. Both the dew of Hermon and the oil of ordination are compared to the pleasantness of…
The Covenantal Gospel was the last book written by the remarkable South African theologian and exegete Cornelius van der Waal. Two other works of van der Waal’s have been translated: Hal Lindsey and Biblical Prophecy , and Search the Scriptures . Because this book was written in 1979, it does…
A year or so ago, my wife and I were invited to a Christian school in order to preview a film on drug abuse that was going to be shown to our children. One of the children in this film turned out, of course, to be using drugs. This child’s…
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With income inequality and social mobility in the air, two articles in the Economist challenge the conventional wisdom. One is a report on a study conducted by economists at Harvard and Berkeley that concludes, in the Economist ’s words, “Despite huge increases in inequality, America may be no less mobile…
Andrew Solomon begins his NYTBR review of Jennifer Senior’s All Joy and No Fun with the arresting claim that “parenting as we know it—predicated on the unconditional exaltation of our children—is no more than 70 years old.” The key shift in the past century has been, Senior says, our children’s…
When Jeroboam I split the northern tribes from the house of David, he secured the unity of his area by establishing shrines for golden calf worship at the northern and southern borders of his territory—at Dan and Bethel respectively. Both were obvious choices. Bethel had been a holy place since…
Memoria passionis is a central feature of Johann Baptist Metz’s “postidealist theology,” a theology that is founded in practice and knows its own historical embeddedness. For Metz, this doesn’t just involve memory of Christ. For moderns, it’s equally the memory of Auschwitz. In A Passion For God , he recalls…
Metz ( A Passion for God , 49-53) suggests that the “sickness unto death of religion is not naivete, but banality.” Banality arises from some of the deep seeds of modernity. Our “cult of possibility,” our confidence that “everything is possible” has an underside, resignation to the fact that everything…
Noah is named as the rest-bringer for the human race. And he does just that, not simply by enduring the flood but by offering righteous worship on the holy mountain after the flood. Yahweh initially repents that He made “the man”; in the end, He has a change of heart…
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