Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Genesis 3 ends on a decisive, and decisively negative, note. Yahweh “drove the man out” of the garden, and, in addition, “at the east of the garden of Eden He stationed the cherubim, and the flaming sword which turned every direction, to guard the way to the tree of life.”…
When she died in 2005 at the age of 72, Anna Haycraft, the author who published under the name Alice Thomas Ellis, was a celebrated writer in Great Britain. While working at Duckworth Publishers(which her husband owned), she produced a dozen novels, a collection of short stories, a cookbook, volumes…
Some have suggested recently that my "project" is postmodern. To clarify my views on postmodernism, I'm re-posting something I wrote in 2005, with a few modifications. For a fuller discussion, you can check out my Solomon among the Postmoderns (Canon, 2008). First, it is helpful to distinguish, as many writers…
Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament this classification is found only in texts that refer to…
Asking why the church doesn’t sing hymns or even why men don’t sing in church is a bit like lamenting over the lame man who can’t waltz on the dance floor. While it is a valid question, the more immediate question would seem to be, “why doesn’t the lame man…
The theme of 1 Timothy is the distinction between the true children in the Household of God and false children who really belong to the household of Satan. This is seen in the fact that in the chiastic structure of the Epistle, heresy is the subject in the center (…
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Religions, Milbank ( Beyond Secular Order ) argues, do not necessary aim for the ultimate. “Many human religions relate themselves, both theoretically and practically, to a cosmic level which they talce to be less than ultimate - often marked by a mythically narrated violent ‘brealc’ which leaves a reserved space…
Phillip J. Long’s study of Jesus the Bridegroom traces the origins of Jesus’ imagery of the eschatological wedding banquet. Isaiah 25 is typically identified as the background, but Long demonstrates that this passage is part of a rich tapestry of expectation. He draws from historical accounts to describe the hints…
Rosenstock-Huessy offers a test for distinguishing between humanism and faith ( Die Sprache des Menschengeschlects ): Whenever “man” is used in the singular without reference to God, the speaker or writer is giving voice to humanism. The easy liberalism that says “Man creates God is false” not only because man…
Isaiah pronounces a woe against those who “add house to house and join field to field, until there is no room” (5:8). He warns that the houses of the land-greedy elites will be left desolate (v. 6). We can imagine that wealthy landowners took a page from Ahab, who manipulated…
We don’t have to reach back to antiquity to find apologists for bestiality. Midas Dekkers begins his Dearest Pet with some musings that blur the difference between human sex and bestiality: “Back at the boys’ school girls seemed like beings from another planet, so different were they in our eyes.…
Leviticus is full of numerical designs, often using repeated leitworten to highlight themes in a particular section. Chapter 3, for instance, uses the word “fat” ( chalev ) twelve times, and the divine speech that lays out the torot for the various offerings (6:1-7:38) uses the word blood ( dam…
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