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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part III

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 16, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part II

In the first installment of this essay, I offered the following chiastic outline of 1 Timothy: A. 1:1-2. Paul greets Timothy as a true child of the Faith, and blesses with grace, mercy, and peace. B. 1:3-7. Timothy is urged to command against heresy. C. 1:8-11. The reason the Law…

by Joseph NorrisJune 11, 2014
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Ecclesiology

First the Table

In the Bible, a memorial is something that brings God's promises and previous actions to mind, so that He can do them again. The rainbow is the model, set in heaven so that Yahweh remembers the covenant He makes with Noah (Genesis 9:13-15). God is light and dwells in a…

by Peter LeithartJune 9, 2014
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Chiasm

Heretics in the Latter Days: The Structure of 1 Timothy, Part I

The First Epistle to Timothy fits neatly in the context of what King Jesus and the church are doing in the gospels, in Acts, Revelation, and all of the Apostolic Age in between. Paul writes to Timothy to encourage him in his work as a pastor in the “latter days,”…

by Joseph NorrisJune 4, 2014
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Ecclesiology

Reformational Catholicism Now, (5)

I have been pastoring Cornerstone Reformed Church in Carbondale, Illinois since 1999. We are members of the Communion of Reformed Evangelical Churches (CREC), but have been practicing catholicity for many years, both personally and corporately. I’ve always believed that the Church of Jesus Christ is much more than the local…

by Burke ShadeJune 2, 2014
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Ecclesiology

Reformational Catholicism Now, (4)

Ecumenism is easy to talk about. It’s doing something to promote it that’s the problem. As a pastor in a town with churches of different denominations, all of whom love their doctrinal distinctions and are jealous to defend them whenever they perceive the slightest challenge, how can you be ecumenical…

by Steve WilkinsMay 28, 2014

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Pentecost

Pentecost and Public Life

What has Pentecost to do with public life? As Paul would say, much in every way. The Bible does not permit us to confine the work of the Spirit to the inner man or to private experience. Through Isaiah (44:3), the Lord promised to pour out water on the land…

May 15, 2018
Pentecost

Pentecostal Enlightenment

It’s the season of the Spirit, a time to muse on the politics of Pentecost. When Israel’s prophets predict the future coming of the Spirit, their next thought is almost always about the renewal of creation. According to Joel, the Spirit’s coming will turn Israel into Big Rock Candy Mountain”wine…

May 14, 2018

Anarchy and the Second Word

In Discourses on Livy , Machiavelli exposes the ruse of Roman law. Numa, the true founder of Rome, "mistrusted his own authority, lest it should prove insufficient to enable him to introduce new and unaccustomed ordinances in Rome." And so he claimed that the law came from the gods. All…

May 11, 2018
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How To Pray

Pamela Tamarkin Reis ("Seeing Moses Plain," VT 55 [2005] 207-31) thinks that Moses' response to Yahweh in Numbers 11 is a model prayer. First, Moses refers to Israel as "this people," which is "a disdainful, arms-length usage employed frequently in the Bible to distance oneself from and to denigrate the…

May 11, 2018

Moses' Missing Repentance

Benjamin Sommer ("Reflecting on Moses," JBL 18 [1999] 601-624) thinks that Numbers 11 weaves together two sources, with very different descriptions of Moses. In narrative A, Moses is petulant, angry, despises his role as leader of Israel, wishes for death. According to B, he is an exemplary prophet, concerned for…

May 11, 2018

Image and Icon

Israel’s sanctuaries were dramatically different from those of other nations. There was no image of Yahweh. The priests maintained Yahweh’s house, but His presence was either invisible or so intense that it was unapproachable. The aniconic worship of Israel was a standing reminder that their God is a different sort…

May 10, 2018

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