Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Milbank ( Beyond Secular Order: The Representation of Being and the Representation of the People ) points out that the Enlightenment was not simple one thing: “it can bedivided into (a) a Christian and sometimes post -Christian Ciceronian Stoicreaction against the voluntarism of ‘modern Christian’ thought;(b) a perpetuation of Reformation…
Milbank’s Beyond Secular Order: The Representation of Being and the Representation of the People presupposes that there is a homology between metaphysics and politics. He identifies four assumptions of modern philosophy: “(1) the univocity rather than analogy of being; ( 2) knowledgeby representation rather than identity; ( 3 ) the…
Richard Beck ( The Slavery of Death ) quotes some impressive passages from Ernest Becker’s The Denial of Death . They’reworthy of re-quoting. “This is what society is and always has been: asymbolic action system, a structure of statuses and roles, customsand rules for behavior, designed to serve as a…
Observing that Christians today “sing songs of orientation in a world increasingly experienced as disoriented,” Walter Bruggemann suggests that the church is in a state of denial: “The church is less an evangelical defiance guided by faith, and must more a frightened, numb denial and deception that does not want…
I review Richard Beck’s stimulating The Slavery of Death at the Trinity House site.
Jeremiah’s message to Judah is that the Lord has given the earth into hands of his “servant,” Nebuchadnezzar: “I have given all these lands into the hand of Nebuchadnezzar king of Babylon, My servant, and I have given him also the wild animals of the field to serve him” (27:6).…
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