Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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In his book on Gregory of Nazianzus on the Trinity and the Knowledge of God: In Your Light We Shall See Light , Christopher Beeley takes a chapter to describe the Trinitarian foundations of Gregory’s theology of pastoral care. Gregory’s Orations, he points out, are organized to lay the emphasis…
Orthodox theologian John Romanides describes in The Ancestral Sin (162-3) how the fear of death leads to evil practices and habits: “Through the power of death and the devil, sin that reigns in men gives rise to fear and anxiety and to the general instinct of self-preservation or survival. Thus,…
TS Eliot presciently warned in his “Idea of a Christian Society” (in Christianity and Culture ) that liberalism has the capacity to turn into its opposite: “Liberalism still permeates ourminds and affects our attitude towards much of life. That Liberalism may be a tendency towards something very differentfrom itself, is…
Chesterton ( The Thing ), pre-channeling Alasdair MacIntyre: “the modern world, with its modern movements, is living on its Catholic capital. It is using, and using up, the truths that remain to it out of the old treasury of Christendom; including, of course, many truths known to pagan antiquity but…
Timothy Snyder reports on depressing developments in Ukraine : “President Viktor Yanukovych, in having the deputies of his Party of Regions endorse an extraordinary packet of legislation, has arrogated decisive political power to himself. After hundreds of thousands of Ukrainians spent weeks in the cold demonstrating for basic human rights…
A debate on natural law is brewing in my little world, and here’s a little contribution. Natural law advocates insist that there are things that We Can’t Not Know , as J.Budziszewski puts it. Paul agrees: “Since the creation of the world God’s invisible attributes, His eternal power and divine…
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