Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Registration is now open for the Easter term intensive course on holistic mission at Trinity House. The course will be held at Trinity Presbyterian Church in Birmingham, March 17-21, 2014. The goal of missions is to build holistic, sustainable, and self-propagating Christian communities, or to use the Biblical idiom, to…
The word ‘anaw , “humble” or “meek” is used 13x in the Psalter. It refers to a social position; it’s not only, or even primarily, an attitude of mind, but a life-condition. The meek are the afflicted, low-born, abused. Within the Psalter the word forms a story-arc of sorts. Early…
Miles Kimball of the University of Michigan argues that supporting gay marriage is support for religious freedom. After all, most of the opposition to gay marriage is religious, and in America we aren’t permitted to impose our religion on other people. Besides, Kimball says, gay marriage is an avenue for…
Reflecting on our culture’s penchant for remakes in the NYTBR , James Parker traces the phenomenon to a “commercial factor here: the enormous built-in timidity of the culture industry, which will always be happier with a remake than a new thing. Once youve assembled a hero, a hero that works,…
Jonathan Ree reviews Bruno Latour’s An Inquiry into Modes of Existence: An Anthropology of the Moderns in the TLS , and along the way sums up some of Latour’s contributions to social science. Latour’s early work in the anthropology of science, emphasizing the “social construction” of scientific facts, earned him…
Tim Parks’s piece asking why published authors are shown so much respect begins with the career of Salman Rushdie. An easy mark. But Parks’s larger point still stands: “No one is treated with more patronizing condescension than the unpublished author or, in general, the would-be artist. At best he is…
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