Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Christian tradition has always had an uneasy relationship with the materiality of creation. Dirt, liquid, sex, blood, and bodies—the world and the flesh stand in company with the Devil as two of the three great enemies of the saints. Mundus, caro, et diabolus , as the old Latin saying…
Since the destruction of Jerusalem was an event of earth-shattering covenantal significance, what might be the meaning of the subsequent tragic events at the desert fortress of Masada? In Hebrew, the name Masada means “strong foundation or support,” from a root meaning “to hunt, lie in wait for prey.” Located…
Take a long look at the photo above. To whom is this woman praying? It is hard to tell, isn’t it? Suppose we watch her for a while. We may see her bow low to the floor. Her lips may move, though perhaps it is too low for us to…
Psalm 137 is widely regarded as one of the meanest of the imprecatory psalms. Certainly as we read it it is seems to be a song of pure vengeance. The exiles in Babylon, in grief over the judgment that Babylon has brought upon them, pray for the destruction of that…
Forty men and women came from all over the United States to attend the 2018 Trinity Term course at Theopolis. Pastors, students, teachers, an electrician, a city planner, and others from a variety of denominations spent five days at Beeson Divinity School studying covenant epistemology under the tutelage of philosopher…
Matthew records that Jesus "withdrew" to Galilee to begin His public ministry there after He "heard that John had been delivered up" (Mt. 4:12). Matthew’s typically matter-of-fact style veils the truly remarkable character of Jesus’ withdrawal. Matthew has been presenting Jesus as the Messiah, the Seed of Abraham and Son…
Showing page 88 of 309
Showing page 5 of 43
I have commented in the past on the bizarre Eucharistic imagery that ends Isaiah 49: “And I will feed your oppressors with their own flesh, And they will become drunk with their own blood as with sweet wine; And all flesh will know that I, the LORD, am your Savior,…
Throughout the 40s of Isaiah, Yahweh promises to do something unprecedented, something new, for Israel. He will bring them from bondage - but he’s done that before. This time, he will bring them back by using Gentiles as agents of Israel’s liberation. That’s a new thing, better than the Exodus,…
Linda Colley doesn’t think that the United Kingdom can remain united. In Acts of Union and Disunion , she following Benedict Anderson’s lead in claiming that nations are Imagined Communities , formed from myths and, as Colley says, “an attractive idea of what they are.” As summed up by the…
In his TLS review of Andrew Sanders’s In the Olden Time: Victorians and the British Past , AN Wilson suggests that Dickens was representative of his age in his “open hatred of the post, and his perky lower-middle-class joy in nowadays.” Not all Victorians shared Dickens’s progressivism: “Ruskin deplored Dickens’s…
A sketch of a Jensonian critique of historical criticism of Scripture: The Bible must be understood in its historical context. In practice, this means that the Bible’s historical claims are relativized to the discoveries of ancient historical investigation, archaeology, etc. If the bricks and pottery shards say that Jericho didn’t…
The book of Genesis is neatly divided into sections by toledoth statements: “These are the generations of” or some variation. The phrase means “these are the things generated by” so and so, and the things generated are often children. But there is a variation within the book between genealogies and…
Showing page 715 of 2212
Your weekly digest for all things Theopolis.
