Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
Showing page 130 of 309
Showing page 5 of 43
Richard Jenkyns reviews Susan Ruden’s The Golden Ass in the current TLS . He highlights the oddity of Apuleius’s Latin style: “He did the things that classic Latin style had eschewed. He liked loosely hanging clauses, symmetries, echoing phrases, rocking rhythms and hints of rhyme. At the start of The…
In a letter to the TLS , Ohio State’s Hannibal Hamlin celebrates Tobit’s dog: “the only domestic pet in the Bible is the dog in the Book of Tobit. His presence in the story is entirely gratuitous but also entirely positive, keeping his master, Tobit’s son Tobias, company as he…
Is the fact that God reveals Himself in human language a “paradox”? It might seem so. God is incomprehensible, and always exceeds our conceptualizations and verbalizations of Him. To attempt to render this incomprehensible God into human language, with its limits and ambiguities, seems impossible. Yet God does it. Hence,…
Lutherans aren’t supposed to have a doctrine of sanctification. Nobody told Luther ( Larger Catechism , on the Apostles Creed, 51-53.): “I believe that there is upon earth a little holy group and congregation of pure saints, under one head, even Christ, called together by the Holy Ghost in one…
Following some insights from John Paul II, I reflect on the crucial importance of the early chapters of Genesis for Christian analysis of culture at Firstthings.com .
Richard Hays gave a wonderful lecture on the creeds and the gospels at the Trinity School of Ministry conference. A few highlights: 1) From Matthew, he pointed to the fact that people bow to/worship Jesus seven times in the gospel. This might be taken as no more than civil worship,…
Showing page 722 of 2212
Your weekly digest for all things Theopolis.
