Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Reformed theology has changed. And there seems to be no going back. It was in the year 1978 that a tectonic shift in the underlying structure of Reformed theology began with the publication of a small book. The changes were not only systematic, but also systemic—affecting all aspects of it.…
Since the term, “alt-right,” is being tossed about in the national media and is the subject of moral concern (or perhaps, moral panic), it might be good to identify what we’re talking about or at least admit the limitations of using nicknames to describe cultural shifts and voter behavior. Until…
Confession Confession belongs at the beginning of the liturgy. We enter into God’s house, invited for a meal, and we need to clean up before we do that. Cleansing was a requirement for the priests of the OT before they entered the sanctuary to minister (Exodus 30:17-21). When Yahweh appeared…
“And God made the two great lights; the greater light for the dominion of the day, and the lesser light for the dominion of the night; the stars also.” (Genesis 1:16, NASV) In Judges 5, verse 31, the prophetess Deborah prays, "let those who love Him be like the rising…
In part 1 of this article we saw how various attempts to identify the underlying structure of Gen. 22:1-19 fell short and proposed a new structure for the passage. In part 2, we will look at how the sections of the chiasm relate and draw some conclusions from our investigation.…
Chiastic structures abound in the book of Genesis. For example, the Flood narrative is one long chiasm, as is the life of Abraham. It is the contention of this brief study that Gen. 22:1-19, also known as the Aqedah, is another such passage. And this structure reveals a talented author…
Showing page 107 of 309
Showing page 5 of 43
Many complain today about the negativity of the Ten Words. Sure, there are a few positive commandments – remember the Sabbath day, honor your Father and mother. Mostly, though, it’s a list of “Don’ts.” Don’t have other gods, don’t serve images, don’t bear My name lightly, don’t kill, steal, commit…
Israel has been in the wilderness for three months when they arrive at Sinai (Exodus 19:1). Behind them are the ruins of Egypt, devastated by plagues. They have passed through the sea, received manna and water in the wilderness. They have grumbled and rebelled. And now they come to the…
David Powlison investigates how the social sciences, especially psychology, can coherently hold together the moral demand for personal responsibility, the fact of social conditioning, and the experience that we are victims of forces beyond our control. As he puts the question: I am responsible for my sins: 'Johnny is a…
Edward L. Greenstein's contribution to The Decalogue in Jewish and Christian Tradition examines the rhetoric of the Ten Words. He raises the question of the order of the first two commandments. Traditions differ. "In the later Jewish tradition, 'I am YHWH your God' is the first commandment, and 'You are…
In Acts 8, Luke offers the first glimpse of the international scope of the gospel. Its setting in Acts is significant. Everything in Luke’s Gospel moves toward Jerusalem. The “infancy” narratives conclude with twelve-year-old Jesus in the temple, listening and teaching (Luke 2:41-51). Between Luke 9 and 19, Jesus marches…
Joseph Ratzinger (Benedict XVI) argues that the "Catholic concept" of sacrament arises from an understanding of the Bible, especially of the relation of the Old and New ( Theology of the Liturgy , 177-8). He writes, "the Catholic concept of sacramentum is based on the 'typological' interpretation of Scripture -…
Showing page 73 of 2212
Your weekly digest for all things Theopolis.
