Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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Apringius Latin Commentaries on Revelation (Ancient Christian Texts) , 25-6) offers a fascinating numerological interpretation of Jesus’ declaration that He is Alpha and Omega. The numerical value of Omega is 800, and so is the Greek word peristera , “dove.” Alpha adds a 1 to this, and thus Jesus’ self-description…
From Irenaeus on, the vast majority of patristic and medieval commentators have claimed that Revelation was written during the reign of Domitian in the mid-90s AD. There have been a few dissidents, the most famous of which was Epiphanius of Salamis (fifth century), who may reflect an independent tradition in…
Julianus Pomerius, who directed a school in sixth-century Gaul, emphasized straightforward, unadorned preaching. “A teacher of the Church should not parade an elaborate style,” he writes in his The Contemplative Life , “lest he seem not to want to edify the Church of God but to reveal what great learning…
With my views on baptism again subject to scrutiny, I take a moment to summarize what I’ve written on the subject. There is nothing new here. It is what I wrote in my dissertation, The Priesthood of the Plebs: A Theology of Baptism , in my book, The Baptized Body…
As Stephen recounts the history of Israel to his persecutors, he refers in passing to several chronological details. Abraham’s descendants were slaves for 400 years (Acts 7:6), God appeared to Moses after 40 years of sojourn in Midian (7:30), and another 40 years passed with Israel in the wilderness (7:36).…
In a 2006 article in Studies in Philology , Sean Benson explores Shakespeare’s use of hawking imagery in romantic relations. Shakespeare “employs the gendered discourse of hawking language in order to make the interspecific leap from the falconer’s training of his female hawk to a husband’s training of his wife.…
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