Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Can it be that it has been two whole years since I contributed a Theopolis Post! I had been pursuing the topic of integration: “Seeking Integration in a Fragmented World.” I had defined “integration,” simply, as creative putting together. I had posed that seeking it calls for a fundamentally integrative…
What is known as the miracle of the “Feeding of the Five Thousand” occurs in Mark’s Gospel in chapter 6. As with other gospel writers, Mark has a few different points to make as he moves through this story (included in all four gospel accounts) and its surrounding material. Three…
To begin with the source of this narrative: Since no human being was present to observe these events, we must assume that this narrative was revealed directly by God to a human author. There are three ways this might have happened. First, we might read, "God said to Abraham (or…
The serious Bible student cannot help but be struck by the deviousness of Jacob in Genesis 27. If one already expected some underhanded dealings from this twin-born-second whose name means “supplanter” and whose bargaining with his brother for the birthright in Genesis 25 seemed incredibly weighted in his own favor,…
From Barna stats to mainstream headlines, it seems as though the discordant nature of this last year has taken such a toll on churches in the United States that, for many, the injuries have been fatal. It has become a regular occurrence to hear about a congregation that continues to…
In The Bad News Bears (1976), a city councilman hires a washed-up minor league baseball player with a drinking problem to coach a little league team of leftover misfits. Underdog sports movies are usually full of sentimentalism and dramatic victories, but this film is a commentary on the failing dream…
Showing page 53 of 309
Showing page 5 of 43
The harlot of Revelation 17 is dressed like a priest - robes of blue and scarlet, precious stones, an inscription on her head. So is the bride of Revelation 21: She is a city adorned with precious stones with streets of gold. Why would a female city be dressed like…
In an aside, John informs us that the angel measuring the walls of new Jerusalem measures according to human measurements (measure of man), which are also angelic measurements (Revelation 21:17). One of my students, Kameron Edenfield, suggests that this is another indication late in Revelation that angels and humans have…
Rebecca Maloy’s Inside the Offertory: Aspects of Chronology and Transmission is mainly about Gregorian chant in the offertory, but early on she summarizes current opinion regarding the origins of the offertory. Contrary to some earlier liturgical historians, “A lay offering during the liturgy of the early church . . .…
Contrary to popular impressions, racial ideology does not constitute the center of Afrikaner nationalism, according to Donald Akenson’s God’s Peoples: Covenant and Land in South Africa, Israel, and Ulster , a study of the modern afterlife of biblical covenant theology. Racial beliefs did not constitute the “central vaulting arch” of…
Revelation loomed large in the political conflicts of seventeenth-century England. On every side, the images of whore and bride were deployed to defend one church and condemn another. Una and Duessa in Spenser are one version of this battle. According to Esther Richey’s The Politics of Revelation in the English…
In her contribution to To Train His Soul in Books: Syriac Asceticism in Early Christianity , Susan Harvey describes how the “emergence of the ascetic single-sex household - and later its organized communal form, the monastery - appears to have brought a sea change in the (male) awareness of and…
Showing page 740 of 2212
Your weekly digest for all things Theopolis.
