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Leviticus

Savage Judaism

​Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 ​The Savage In Judaism to show that the question is a central one in the origins…

by Peter LeithartMarch 10, 2014
Leviticus

Obsessed with Sex?

Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…

by Peter LeithartMarch 5, 2014
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Mark

Binding and Loosing

“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…

by Mike BullMarch 3, 2014
Leviticus

Holiness, Ethics, Ritual

Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…

by Peter LeithartMarch 1, 2014
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Hermeneutics

Joshua Typology

Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…

by Peter LeithartFebruary 26, 2014
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Theopolis News

Book Release

Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .

by Peter LeithartFebruary 26, 2014

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Eagle and Dragon

Ox, Lion, Eagle, Man. The faces of the cherubim. And the faces of four constellations of the Zodiac: Taurus, Leo, Scorpio, Aquarius, spaced every four constellations around the ecliptic. Scorpio ? He’s no eagle. There is an eagle constellation, Aquila, but it’s along the celestial equator rather than the ecliptic;…

April 12, 2013

Overcome by Blood

There is war in heaven, Michael & Co. versus Dragon and angels. Michael wins and casts the dragon from heaven to earth, where he chases down the woman’s offspring (Revelation 12). Caird ( A Commentary on the Revelation of St. John the Divine , 155-7) draws from this an integrated…

April 12, 2013

Hero and Dragon

John sees in heaven a woman in labor ready to give birth to a son while a dragon waits to devour the newborn (Revelation 12). It’s a scene of Mary and Jesus and Herod, Eve and the Seed and Satan, Israel and the Messiah. It is also a story that…

April 12, 2013

Old and New

One of the ways Augustine distinguishes between the “invisible” and “visible” church is in terms of the complex interaction of Old and New covenants ( On Baptism, Against the Donatists , 1.15 in St. Augustin the Writings Against the Manicheans and Against the Donatists ). Old and New are not,…

April 12, 2013

Remission Withdrawn

In the course of his On Baptism, Against the Donatists (in St. Augustin the Writings Against the Manicheans and Against the Donatists ), Augustine considers the case of someone who seeks baptism “in deceit.” Are his sins remitted? Yes, Augustine says, but only for a moment. The “holy power” of…

April 12, 2013

Jesus Is Lord, Caesar Not

Jesus Is Lord, Caesar Is Not: Evaluating Empire in New Testament Studies , edited by Scot McKnight and Joseph B. Modica, aims to provide an accurate and balanced treatment of the New Testament’s treatment of empire. In their introduction, McKnight and Modica define empire criticism as a mode of interpretation…

April 12, 2013

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