Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
That there is something wrong with the world is obvious. It does not take much time or brilliance to notice it. Once we get the feeling that we could imagine a better world, we are tempted to fix it or, if we cannot, to escape it. For both the world-fixers…
“Our Father in heaven,” what is man that we should be called your sons and daughters, beloved children of God Almighty, Maker of heaven and earth, Yahweh of Hosts, the Ancient of Days. You are not a father preoccupied with work or engrossed in your smartphone; you are a present…
The Son of God took on human flesh and entered into the sin and suffering of our world. His life and teaching and suffering from His conception to His suffering on the cross teaches us a lot about how the good news enters into the world. Recently, I was teaching…
There is an unspoken rule about typology that permeates Evangelical thinking. It goes something like this: “If the New Testament authors don’t use an Old Testament character as a type, we don’t either.” There is a soundness in this reasoning, at least in a preliminary sense. There is no better…
In The world of Silence, Max Picard writes, “There does not seem to be any space left where there could possibly have been anything but noise. We take it for granted much as we take the air itself for granted. Everything begins and ends with noise.” Is it fair to…
God is Not There God is not in the book of Esther. Do a word search and you will get 0 results. Also try Lord, Yahweh, Prayer, Temple, or Sacrifice. Even names with God’s name in them, like Elijah, Jeremiah, or Daniel are missing. The fool says in his heart,…
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Summing up a survey of the Bible’s use of combat myths, Jon Levenson ( Creation and the Persistence of Evil , 24) says: “God’s visible victory over the enemies of order is in the past. The present is bereft of the signs of divine triumph. It is a formidable challenge…
“Modern medicine works very well,” says Rupert Sheldrake ( The Science Delusion , 260-1), especially “with mechanical aspects of the body, like defective joints, decayed teeth, faulty heart valves and blocked arteries, or infections curable with antibiotics.” But it has “tunnel vision” since it focuses all its attention to physical…
Jesus’ cry of dereliction (Calvin, Institutes , 2.16.11) expressed His feeling that he was “forsaken and estranged from God” and that all His cries were unheard. It was “as if God himself had plotted [His] ruin.” Calvin adds, though, that God was not in fact angry with Jesus: “we do…
Calvin ( Institutes 2.16.2-4) works to reconcile the Bible’s double testimony about God’s attitude toward sinners. On the one hand, God redeems His enemies; on the other hand, this redemption comes out of God. He resolves by saying that while we all “have in ourselves something deserving of God’s hatred,”…
In explaining the name “Jesus,” Calvin ( Institutes 2.16.1) makes this curious statement: “The office of Redeemer was laid upon him that he might be our Savior. Still, our redemption would be imperfect if he did not lead us ever onward to the final goal of salvation.” That distinction of…
Sex expresses love, but John Paul II argues that more needs to be said ( Love and Responsibility ). After all, “There may be affection between people who are not sexually attracted to each other.” That suggests that “it is not love of man and woman that determines the proper…
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