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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Not Nicene Christianity

Wright ( How God Became King: The Forgotten Story of the Gospels ) claims that “the creeds were remarkable, a unique postbiblical innovation to meet a fresh need. They have functioned as the badge and symbol of the Christian family . . . for a millennium and a half. They…

March 11, 2013

Substitutionary Atonement

In his recent How God Became King: The Forgotten Story of the Gospels , N.T. Wright argues that many forms of atonement theology detach the cross from its proper context in the gospels - that is, the context of God’s coming kingdom. He finds that many “devour works” that deal…

March 11, 2013

Law and History

The first of Pastor Ralph Smith’s multi-part series of studies on Deuteronomy is up on the Trinity House site. Ralph is the Pastor of the Mitaka Evangelical Church of Tokyo.

March 11, 2013

Your God Reigns, Isaiah 52

INTRODUCTION Zion has called on Yahweh to awake (Isaiah 51:9), and Yahweh has responded by rousing Jerusalem from her sleep (51:17). Now, Yahweh rouses Zion to wake up to get ready for release and a wedding (52:1). THE TEXT “Awake, awake! Put on your strength, O Zion; put on your…

March 11, 2013

Marriage at the Movies

Romantic comedies and dramas have long been Hollywood staples, but Jeanine Basinger’s I Do and I Don’t reviews the alternative tradition of films about marriage. As Judith Newman says in her NYT review , the trick to making marriage dramatic is to create problems for the married couple. Newman writes:…

March 9, 2013
Politics

Conspiratorial Hobbes

In his TLS review of Noel Malcolm’s three-volume edition of Thomas Hobbes: Leviathan , David Runciman summarizes the origins of Leviathan. Hobbes wrote the book in France, watching the civil war unfold, sometimes serving as tutor to the future Charles II. As he finished writing in 1650, he had concluded…

March 9, 2013

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