Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…
Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…
The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…
The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…
The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…
At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…
Showing page 176 of 309
Showing page 5 of 43
The “I” of Isaiah 50 - the Servant of Yahweh, or the prophet himself - expects to be justified (v. 8; verb is matzdiqi from tzadaq ). How will he be justified? He will be justified because Yahweh has given him a tongue to “hasten” the weary, to urge them…
It’s hard to discuss the social consequences of gay marriage because we don’t have much data to draw from. One way to pose the question in a more “testable” way is to generalize: What are the social consequences of defining sex as a bodily act between two individuals without any…
In the March 2013 print issue of First Things , Rabbi Gilles Bernheim, Chief Rabbi of France, examines what’s not being said when gay marriage advocates advocate for gay marriage. The notion, for instance, that “homosexuals are victims of discrimination” because they don’t have the right to marry whom they…
Another reflection on the debate between Douglas Wilson and Andrew Sullivan: The argument that homosexuality is “unnatural” is not going to get much steam going either. Sullivan waxed on and on about multi-sexed plants and sex-changing fish. Once one accepts Darwinian evolution, this sort of sexual variety becomes relevant to…
I came away from a debate on gay marriage between Douglas Wilson and Andrew Sullivan deeply impressed with the difficulties that Christians have, and will continue to have, defending a biblical view of marriage to the American public. It will take nothing short of a cultural revolution for biblical arguments…
Braudy ( The World in a Frame: What We See in Films, 25th Anniversary Edition ) uses the character of Rotwang from Fritz Lang’s Metropolis to make the point that the best films are about the potentials of film. Rotwang is a mediating figure in Lang’s film, living above ground…
Showing page 786 of 2212
Your weekly digest for all things Theopolis.
