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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Federal Vision

The Righteous Judge

God is a righteous judge, And a God who has indignation every day. If a man does not repent, He will sharpen His sword; He has bent His bow and made it ready (Psalm 7.11, 12). David’s inspired lyrics do not sound very encouraging to modern ears–especially to modern Christian…

by Mark HorneJune 7, 2003
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Luke

The Justification of the Good Samaritan

The story of the Good Samaritan (Lk. 10:25-37) is one of the best known and most loved of Jesus’ parables. I am not going to attempt to exegete the passage, as that has been done admirably and ably by others. Rather, I want to briefly examine what bearing the passage…

by Rich LuskJune 7, 2003
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1 Corinthians

The Grace of Judgment According to Works

In Romans 2.6-16, Paul writes, He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there…

by Mark HorneJune 7, 2003
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Matthew

The Extra Mile: Matthew 5:38-42

It was still dark as David approached the crest of the little ridge. The eastern horizon was not even gray. It was early. But he knew this trail well. Every morning before dawn and every evening before dark, he would walk down to the well and carry water back to…

by Jeff MeyersJune 7, 2003
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Romans

Romans and God's Covenant Loyalty

The theme of Romans is the righteousness of God (Rom. 1:16-17). That is to say, Romans is something of a theodicy. Paul is defending God’s covenant faithfulness, particularly in light of Jewish unfaithfulness. How does it work? Without getting into exegetical details, we can still sketch out the big picture.…

by Rich LuskJune 6, 2003
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Federal Vision

Putting the New Perspective into Perspective: Some Thoughts on Second Temple Judaism

The New Perspective on Paul (NPP) is a loosely defined movement held together primarily by a common understanding of Second Temple Judaism. All NPP theologians basically adhere, with varying degrees of intensity and consistency, to Ed Sanders’ claims with regard to the nature of pre-70 A.D. Judaism. Sanders has sought…

by Rich LuskJune 6, 2003

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Aesthetic Theory of Atonement, Again Again

Brian Leftow ends his 1995 Modern Schoolman article with this: “Anselm’s appeal to fittingness, then, might serve to undermine the claim the value of efficiency has on God’s choices. For if beauty can trump efficiency, it could be a rational virtue for a perfectly wise being to act inefficiently, if…

February 26, 2013

Rational poetry

In a couple earlier posts , I took a look at the aesthetic dimensions of Anselm’s theory of the atonement. He certainly begins with a patristic atonement theory stressing the poetic symmetry of fall and redemption, and aesthetic concepts keep cropping up all along. But it seems that he abandons…

February 25, 2013

Elegant Atonement

In a 1995 article in Modern Schoolman on Anselm’s theory of atonement, Brian Leftow offers this list of “incidental benefits” that, Anselm claims, follow from God’s choice to save through incarnation and cross. It’s a demonstration of the “elegance” of the atonement. The rest of this post is directly quoted…

February 25, 2013

Unrequired gift

According to Bavinck ( Reformed Dogmatics: Abridged in One Volume , 442-3), vicarious satisfaction means that Christ gives to God all that He demands from us, which we are incapable of giving: “The demand posed by God to fallen humanity was twofold: one, that humans would keep the law perfectly,…

February 25, 2013

Masters and slaves

A characteristically hilarious rant from Tom Shone about movie directors as “masters”: “it must be a terrific thrill to boss people around like that, and be rude to the press, and stick conversations about life, plants, astronomy into a movie on someone else’s dime just because one can, because one…

February 25, 2013

A Vision of Social Harmony

Take a look at James Jordan’s second essay in a series on “Continuing the Reformation” at the Trinity House site.

February 25, 2013

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