Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
Showing page 84 of 309
Showing page 5 of 43
Brian Leftow ends his 1995 Modern Schoolman article with this: “Anselm’s appeal to fittingness, then, might serve to undermine the claim the value of efficiency has on God’s choices. For if beauty can trump efficiency, it could be a rational virtue for a perfectly wise being to act inefficiently, if…
In a couple earlier posts , I took a look at the aesthetic dimensions of Anselm’s theory of the atonement. He certainly begins with a patristic atonement theory stressing the poetic symmetry of fall and redemption, and aesthetic concepts keep cropping up all along. But it seems that he abandons…
In a 1995 article in Modern Schoolman on Anselm’s theory of atonement, Brian Leftow offers this list of “incidental benefits” that, Anselm claims, follow from God’s choice to save through incarnation and cross. It’s a demonstration of the “elegance” of the atonement. The rest of this post is directly quoted…
According to Bavinck ( Reformed Dogmatics: Abridged in One Volume , 442-3), vicarious satisfaction means that Christ gives to God all that He demands from us, which we are incapable of giving: “The demand posed by God to fallen humanity was twofold: one, that humans would keep the law perfectly,…
A characteristically hilarious rant from Tom Shone about movie directors as “masters”: “it must be a terrific thrill to boss people around like that, and be rude to the press, and stick conversations about life, plants, astronomy into a movie on someone else’s dime just because one can, because one…
Take a look at James Jordan’s second essay in a series on “Continuing the Reformation” at the Trinity House site.
Showing page 788 of 2212
Your weekly digest for all things Theopolis.
