Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
Showing page 77 of 309
Showing page 5 of 43
Mary appears twice in John's Gospel. She is at the wedding of Cana, where Jesus does His first sign and first reveals His glory. She reappears at the foot of the cross (John 19), at the hour of Jesus. As Max Thurian points out ( Mary, Mother of All Christians…
This summary of Wright’s views on justification is taken from passages in his 2006 Paul in Fresh Perspective . 1) Covenant and apocalyptic . Unlike some contemporary scholars, Wright insists that covenant and apocalyptic are not opposed to one another, but joined in Paul’s teaching. By “covenant,” he means God’s…
Max Thurian ( Mary, Mother of All Christians ) has a wonderful treatment of Mary's role at the wedding feast at Cana. He starts by noting some of the symbolic dimensions of the event. The wedding takes place on "the third day," initiating a theme that runs through the rest…
Sex is a mystery. Sex is a mystery because masculinity and femininity are elusive qualities. Sexual desire is a mystery, so spontaneous and powerful that we might almost forgive ancient pagans for thinking of sex as a goddess, a divine power. Sexual intercourse is a mystery of mutual indwelling that…
Douglas Axe ( Undeniable ) is out to defend our intuition that something as intricate as a living things must have a designer. One of his tactics is to prick the bubble of scientific pretension. We don't know nearly as much as we pretend we know. For instance: “the giant…
Writing at USA Today , W. Bradford Wilcox sums up his and others' research on children born into or growing up in a home with unmarried parents: "Cohabiting families in America, partly because they are characterized by markedly lower levels of commitment, are also characterized by markedly higher levels of…
Showing page 79 of 2212
Your weekly digest for all things Theopolis.
